LOST TRADITIONS: April 30 - May 7: Octave of St. Catherine of Siena

One of the stark differences which are apparent to anyone who has sat down and compared the calendars of the 1909 and 1962 editions of the Dominican breviary is the utter lack of octaves of saints in the latter edition.  The 20th Century took its toll on the wonderful liturgical practice which extended the feasts of so many saints beyond their feast day. Yesterday would have begun the Octave of St. Catherine, which would have been celebrated from April 30 - May 7.

I do understand the concern about the sanctorale crowding out the temporale, but is it that difficult to make a commemoration at Lauds and Vespers for seven days?

Even though the Order no longer celebrates this octave, it is a wonderful private devotion that we can make to St. Catherine, one of the most famous and glorious of the saints who adorn our wonderful Order and an effective mans of deepening our devotion to her.  Every day during the octave, a commemoration was made at Lauds and Vespers using the proper versicle/responsory, Benedictus/Magnificat antiphons from the Dominican Little Office of the Blessed Virgin Mary, and the collect from the feast. 

June 28: Vigil of Sts. Peter & Paul - Domine Quo Vadis?

A few years ago, I read the "The Interior Castle" by St. Teresa of Avila.  For anyone who has not read it, I highly recommend it.  It is a beautiful work, in which she gives us the benefit of her deep and penetrating knowledge into the life of prayer, and demonstrates her extraordinary insight into human frailty and the stumbling blocks which hinder us on our path toward spiritual perfection.

In the last chapter (7th Mansion, Ch. 4), as she is recapping the book, and speaking of the trials and sufferings of those to whom Our Lord grants intense spiritual visions and aspirations, she mentions the famous "Quo vadis" legend regarding St. Peter.  The translator of the edition that I was reading (E. Allison Peers, Sheed & Ward, 1946) puts a footnote there, and states:

"In the old Carmelite breviary, which St. Teresa would have used, the Antiphon of the Magnificat at 1st Vespers on June 29 runs "The Blessed Apostle Peter saw Christ coming to meet him.  Adoring Him, he said: 'Lord, whither goest Thou?' ' I am going to Rome to be crucified afresh.'"  The story has it that St. Peter returned to Rome and was crucified.

Since the Carmelite and Dominican liturgical books sprang from the same medieval use that was widely diffused throughout France in the 13th Century, I decided to look up June 29 in my Dominican Breviary (1967) to see if that antiphon had survived through the centuries.  And sure enough, it did.  (See here...bottom left side of p. 574.)

Than antiphon at 1st Vespers for the Feast of Sts. Peter and Paul is:

Beátus Petrus Apóstolus vidit sibi Christum occúrrere, et adórans eum ait:  Dómine, quo vadis?  Vénio Romam íterum crucifígi.

The blessed apostle Peter saw Christ coming towards him, and adoring him, said, “Lord, where are you going?” “I go to Rome to be crucified again.”

This antiphon is not in the 1962 Monastic or Roman breviaries.  Whether or not the legend is true, it has been borne through the ages in the Dominican breviary and is, in my opinion, a wonderful subject for meditation.  This is particularly true in these dark days when living a faithful Catholic life can at best be full of obstacles and, at worst, lead to outright persecution by the State or groups who align themselves with the eternal Enemy of the Church.

The Devotion of the 15 Tuesdays to St. Dominic

 The tradition of dedicating Tuesdays to Our Holy Father St. Dominic takes its origins right from the beginnings of the Order. The first translations of the relics of our holy Patriarch took place on Whit-Tuesday (May 24) in the year 1233 at Bologna. Successive Chapters from 1239 to 1282 introduced various liturgical practices into the rubrics of the Mass and Office of the Order, as a means of fostering devotion to him.

LOST TRADITIONS: October 7-14 Octave Of B.V.M. Of The Rosary

If the Order had maintained its system of keeping the octaves of its major feasts, the Octave of the B.V.M. of the Rosary would be celebrated from October 8 till October 14. This is one of the many octaves that the Dominicans included in their calendar, as a means of prolonging the celebration of saints (or in this case, their Patroness), that were casualties of the revisions of Dominican calendar that took place in the middle of the 20th Century. Not all of the Dominican saints had "solemn" octaves after their feast day, but the major ones like St. Dominic, St. Catherine of Sienna, St. Thomas Aquinas, and St. Peter Martyr did.

Actually, this feast was originally celebrated on the 1st Sunday of October. That is where it appears in the 1909 calendar. This means that the octave was celebrated on the 2nd Sunday of October. You can see the problem that was caused, by assigning feasts of the sanctorale to the Sundays of the year. This, along with the numerous totum duplex feasts of the saints of the Order and others led to the situation where the Sundays were hardly ever celebrated as such. Moving the date of the feast to October 7 (the actual day of the Battle of Lepanto) was a nice solution that preserved the solemn celebration of the feast, and avoided the interruption of the temporale.

Every day during the octave, a commemoration was made at Lauds and Vespers using the proper versicle/responsory, Benedictus/Magnificat antiphons provided in the sanctorale.  The versicles and responses come from the feast, as does the antiphon at Lauds (which comes from 1st Vespers of the feast), but I have not been able to tell where the antiphon for Vespers comes from.

Ad Bened. ant.  Speciosa facta es et suavis in deliciis virginitatis sancta Dei genitrix: quam videntes filiae Syon vernantem in floribus rosarum et liliis convalium. Beatissimam praedicaverunt,et regine laudaverunt eam.	Ad Bened. ant.  The holy Mother of God is beautiful and comely in the delights of virginity. When they saw her flourishing among the roses and lilies of the valleys, the maidens of Sion called her happy and queens praised her
V. Elegit eam Deus, et praeelegit eam. R. Et habitare eam facit in tabernaculo suo.	V. God has chosen her, and has given her preference.  R. He gives her his home to dwell in.
Oratio. Deus, cuius Unigenitus per vitam, mortem et resurrectionem suam nobis salutis aeternae praemia comparavit: concede, quaesumus; ut haec mysteria sacratissimo beatae Mariae Virginis Rosario recolentes, et imitemur quod continent, et quod promittunt, assequamur.  Per Dominum nostrum…	Prayer O God, whose only begotten Son, by His life, death, and resurrection, has purchased for us the rewards of eternal life, grant, we beseech thee, that by meditating on these mysteries of the most holy Rosary, of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise.  Through the same…
Ad Magnif. ant.  Sancta Maria virginum piissima suscipe vota servulorum assidua lapsos erige errantes corrige trementes corrobora   pusillanimes conforta ut tibi semper referamus laudes quam Dei summi colimus Genetricem.	Ad Magnif. ant.  Holy Mary, most tender of virgins, receive the constant prayers of your little servants: raise up the fallen, correct the wayward, strengthen the trembling, comfort the faint-hearted: so that we may ever offer praises to you whom we honor as the Mother of the Most High God.
V. Regina sacratissimi Rosarii ora pro nobis. R. Ut digni efficiámur promissiónibus Christi.	V. Queen of the most holy Rosary pray for us.  R. That we may be made worthy of the promises of Christ.

July 6: Anniversary Of Those Buried In Our Cemetaries

  

Tangipahoa Parish

Louisiana  USA

On this day, in the 1962 Dominican Rite Calendar, the anniversary of those buried in the cemeteries of the Order are remembered.

"Dear Brother and Sister Tertiaries, you have come into an Order which is devoted to the dead.  You will eventually profit by it, and in the meantime the Rule requires you to do your part to maintain this devotion".

Thus Fr. F.D. Joret, O.P., begins his Chapter entitled "Prayer For Our Dead", in his wonderful book "Dominican Life" (The Newman Bookshop, 1947).  He then proceeds to describe each of the four Anniversaries during which the Order prays for her dead.  Of today's Anniversary, he says:

The Devotion of the 15 Tuesdays to St. Dominic

The tradition of dedicating Tuesdays to Our Holy Father St. Dominic takes its origins right from the beginnings of the Order. The first translations of the relics of our holy Patriarch took place on Whit-Tuesday (May 24) in the year 1233 at Bologna. Successive Chapters from 1239 to 1282 introduced various liturgical practices into the rubrics of the Mass and Office of the Order, as a means of fostering devotion to him.

LOST TRADITIONS: August 5 - 11: Octave of Our Holy Father St. Dominic

Prior to the revision of the Breviary instituted by Pope Pius XII, the Octave of Our Holy Father St. Dominic would be celebrated from August 5 till August 11.   This is one of the many octaves of the Dominican saints that were casualties of the liturgical revisions of the mid-20th centuries.  Not all of the Dominican saints had "solemn" octaves after their feast day, but the major ones like St. Dominic, St. Catherine of Sienna, St. Thomas Aquinas, and St. Peter Martyr did.

Once again, I will restate my bewilderment at the Order giving up some of these wonderful feast days on their calendar, when the calendar was updated in 1961.  Even if they wanted to reduce the sanctorale a bit, to make room for new saints and the ferial office, they could still mark the octave of our Holy Father's feast day with a commemoration at Lauds and Vespers.

Travelers' Prayers from the Dominican Breviary

Shame on me for not posting this for the past few years.  And with Summer almost half over, shame on me again.  This is the Travelers' Prayer from the Dominican Breviary.

There is nothing unique to the Dominicans about the concept of these prayers.  A similar version can be found in the monastic breviary.  However, our version is tailored to our Order by including some of the wonderful antiphons, versicles/responses, and Collect prayers that invoke St. Dominic, the saints of our Order, and our Lady as our patroness.   You can download the English translation here.

It starts with "In viam pacis dirige nos Domine (Guide us Lord, in the way of peace).  After this, the Benedictus is said.  Some samples from the litany are:

Ant. Sub tuum praesidium  confugimus, sancta Dei Genitrix: nostras deprecationes ne despicias in necessitatibus, sed a periculis cunctis libera nos semper, Virgo gloriosa et benedicta.	Ant. We fly to your patronage, holy Mother of God.  Do not despise our prayers in our needs, but ever deliver us from all dangers, O blessed Virgin
Ant. Magne Pater sancte Dominice, mortis hora nos tecum suscipe, et hic semper nos pie respice.	Ant. Great father, holy Dominic, always watch lovingly over us here below, and take us up with you at the hour of our death.
Ant. Christi pia gratia Sanctos sublimavit quos Patris Dominici Ordo propagavit: nos eorum meritis petimus juvari, atque suis precibus Deo commendari.	Ant. The loving grace of Christ has raised up saints whom Father Dominic’s Order has engendered.  We ask to be added by their merits, and through their prayers to be commended to God.
V. Pie Pater Dominice, tuorum memor operum.  R. Stacoram summo Judice pro tuo coetu pauperum.	V.  Loving father, Dominic, be mindful of your works.  R. Plead before the supreme Judge for your group of poor.
Concede, quæsumus, omnipotens Deus, ut qui peccatorum nostrorum pondere premimur, beati Dominici Confessoris tui, Patris nostri, patrocinio sublevemur.	Grant, we beseech you, almighty God, that we who are weighed down by the burden of our sins, may be relieved through the patronage of the blessed Dominic, your confessor and our father.
Concede, quæsumus, omnipotens Deus, ut ad meliorem vita Sanctorum Ordinis nostril exempla nos provocent, quatenus quorum memoriam agimus etiam actus imitemur.	Grant, we beseech you, almighty God, that the example of the saints of our Order may inspire us to a better life; as we venerate their memory may we copy their behavior.

So the next time you head out on a trip, take a few minutes before you leave to avail yourself of the intercession Our Lady, the angelic host, our holy father, St. Dominic, and all of the Dominican Saints and Blesseds.

The Devotion of the 15 Tuesdays to St. Dominic

The tradition of dedicating Tuesdays to Our Holy Father St. Dominic takes its origins right from the beginnings of the Order. The first translations of the relics of our holy Patriarch took place on Whit-Tuesday (May 24) in the year 1233 at Bologna. Successive Chapters from 1239 to 1282 introduced various liturgical practices into the rubrics of the Mass and Office of the Order, as a means of fostering devotion to him.

February 6: Anniversary Of Our Deceased Parents

Today, in the 1962 Dominican Rite Calendar, we commemorate the Anniversary of the Deceased Parents of the members of our Order.  The ferial office is prayed, with a commemoration of Ss. Vedast and Amand.  At Pretiosa, the Anniversary is announced as follows:

"The anniversary of our Fathers and Mothers;"

Psalm 129 is prayed, as it always is on the day of an Anniversary.  Afterwards, the Prayer for the Anniversary is prayed:

O God, Lord of mercies, give to the souls of your servants, whose anniversary we keep, the home of refreshment, the blessedness of peace and the brightness of light.  Through Christ our Lord.

LOST TRADITIONS: October 7-14 Octave Of B.V.M. Of The Rosary

 

If the Order had maintained its system of keeping the octaves of its major feasts, the Octave of the B.V.M. of the Rosary would be celebrated from October 8 till October 14. This is one of the many octaves that the Dominicans included in their calendar, as a means of prolonging the celebration of saints (or in this case, their Patroness), that were casualties of the revisions of Dominican calendar that took place in the middle of the 20th Century. Not all of the Dominican saints had "solemn" octaves after their feast day, but the major ones like St. Dominic, St. Catherine of Sienna, St. Thomas Aquinas, and St. Peter Martyr did.

Actually, this feast was originally celebrated on the 1st Sunday of October. That is where it appears in the 1909 calendar. This means that the octave was celebrated on the 2nd Sunday of October. You can see the problem that was caused, by assigning feasts of the sanctorale to the Sundays of the year. This, along with the numerous totum duplex feasts of the saints of th eOrder and others led to the situation where the Sundays were hardly ever celebrated as such. Moving the date of the feast to October 7 (the actual day of the Battle of Lepanto) was a nice solution that preserved the solemn celebration of the feast, and avoided the interruption of the temporale.

Every day during the octave, a commemoration was made at Lauds and Vespers using the proper versicle/responsory, Benedictus/Magnificat antiphons provided in the sanctorale.  The versicles and responses come from the feast, as does the antiphon at Lauds (which comes from 1st Vespers of the feast), but I have not been able to tell where the antiphon for Vespers comes from.

Ad Bened. ant.  Speciosa facta es et suavis in deliciis virginitatis sancta Dei genitrix: quam videntes filiae Syon vernantem in floribus rosarum et liliis convalium. Beatissimam praedicaverunt,et regine laudaverunt eam.	Ad Bened. ant.  The holy Mother of God is beautiful and comely in the delights of virginity. When they saw her flourishing among the roses and lilies of the valleys, the maidens of Sion called her happy and queens praised her
V. Elegit eam Deus, et praeelegit eam. R. Et habitare eam facit in tabernaculo suo.	V. God has chosen her, and has given her preference.  R. He gives her his home to dwell in.
Oratio. Deus, cuius Unigenitus per vitam, mortem et resurrectionem suam nobis salutis aeternae praemia comparavit: concede, quaesumus; ut haec mysteria sacratissimo beatae Mariae Virginis Rosario recolentes, et imitemur quod continent, et quod promittunt, assequamur.  Per Dominum nostrum…	Prayer O God, whose only begotten Son, by His life, death, and resurrection, has purchased for us the rewards of eternal life, grant, we beseech thee, that by meditating on these mysteries of the most holy Rosary, of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise.  Through the same…
Ad Magnif. ant.  Sancta Maria virginum piissima suscipe vota servulorum assidua lapsos erige errantes corrige trementes corrobora   pusillanimes conforta ut tibi semper referamus laudes quam Dei summi colimus Genetricem.	Ad Magnif. ant.  Holy Mary, most tender of virgins, receive the constant prayers of your little servants: raise up the fallen, correct the wayward, strengthen the trembling, comfort the faint-hearted: so that we may ever offer praises to you whom we honor as the Mother of the Most High God.
V. Regina sacratissimi Rosarii ora pro nobis. R. Ut digni efficiámur promissiónibus Christi.	V. Queen of the most holy Rosary pray for us.  R. That we may be made worthy of the promises of Christ.

LOST TRADITIONS: August 5 - 11: Octave of Our Holy Father St. Dominic

Prior to the revision of the Breviary instituted by Pope Pius XII, the Octave of Our Holy Father St. Dominic would be celebrated from August 5 till August 11.   This is one of the many octaves of the Dominican saints that were casualties of the liturgical revisions of the mid-20th centuries.  Not all of the Dominican saints had "solemn" octaves after their feast day, but the major ones like St. Dominic, St. Catherine of Sienna, St. Thomas Aquinas, and St. Peter Martyr did.

Once again, I will restate my bewilderment at the Order giving up some of these wonderful feast days on their calendar, when the calendar was updated in 1961.  Even if they wanted to reduce the sanctorale a bit, to make room for new saints and the ferial office, they could still mark the octave of our Holy Father's feast day with a commemoration at Lauds and Vespers.

On August 5, at Pretiosa, we read in the Martyrology for August 6 the commemoration of his death on the actual day that he passed to his eternal reward:

At Bologna, the birthday of St. Dominic, confessor and founder of the Order of Friars Preachers. He was a man of great renown for holiness and learning. Until death he preserved without stain his virginity, and by the singular grace of his merits raised three dead men to life. By his preaching he curbed heresies, and established many persons in a religious and godly manner of life. He died on this day, but his festival, by an ordinance of Pope Paul IV, is celebrated on August 4.

At the very least, the extension of Our Holy Father's solemn feast day is a wonderful way in which to deepen our devotion to him.  Every day during the octave, a commemoration was made at Lauds and Vespers using the proper versicle/responsory, Benedictus/Magnificat antiphons from the Dominican Little Office of the Blessed Virgin Mary, and the collect from the feast. 

The Devotion of the 15 Tuesdays to St. Dominic

December 6: St. Nicholas, B., C., III Class

Though not exclusively a Dominican saint, I have, for the past few years, posted on some of the interesting connections between the Order and St. Nicholas.

In keeping with past tradition, I am reposting some posts that I did in the past, which shows an interesting link between St. Nicholas, who's feast we celebrate today, and the Dominican Order.  The feast of St. Nicholas, Bishop of Myra, is one of my favorite non-Dominican feasts in the liturgical calendar.  It holds the liturgical rank of III Class, as in the Roman Rite, but unlike the latter rite the Dominican Breviary contains a near-complete set of propers, as if the feast were II Class (you can download the text of the propers here, taken from the 1967 English Translation of the Breviarium S.OP.).

I have stumbled across a number of connections between St. Nicholas and our holy Order.  I wrote did a post about how the feast of St. Nicholas was elevated to a totum duplex (1st Class) feast.  The next year, I did a post on how the famous mystical experience which ended St. Thomas Aquinas' prolific theological writing occurred on the feast of St. Nicholas, right after the Angelic Doctor finished offering the Mass of this saint.  I also did a  posted on the fact that, when St. Dominic was approaching death, and was too ill to walk, he was carried by the brethren by stretcher to the Church of St. Nicholas in Bologna.  And there, surrounded by his fellow friars, he passed to his eternal reward.  Finally, last year, I posted on a scholarly article which suggested that the famous O lumen ecclesiae antiphon for the office of St. Dominic may have borrowed heavily from an existing antiphon for...you guessed it, the office of St. Nicholas (O Christi Pietas).  You can find it here.

As always, I remind anyone who reads this blog to check out the website of a wonderful organization called The St. Nicholas Center, who contacted me two years ago to ask if they could include my post from last year on St. Nicholas and the Dominicans on their website.  I was happy to oblige.  This organization seeks to promote and educate the world on this wonderful saint, who is the inspiration for Santa Claus.

Prayer

O God, you adorned the blessed bishop Nicholas with countless miracles; grant, we beseech you, that through his merits and prayers, we may be delivered from the flames of hell.  Through our Lord...

LOST TRADITIONS: October 7-14 Octave Of B.V.M. Of The Rosary

If the Order had maintained its system of keeping the octaves of its major feasts, the Octave of the B.V.M. of the Rosary would be celebrated from October 8 till October 14. This is one of the many octaves that the Dominicans included in their calendar, as a means of prolonging the celebration of saints (or in this case, their Patroness), that were casualties of the revisions of Dominican calendar that took place in the middle of the 20th Century. Not all of the Dominican saints had "solemn" octaves after their feast day, but the major ones like St. Dominic, St. Catherine of Sienna, St. Thomas Aquinas, and St. Peter Martyr did.

Actually, this feast was originally celebrated on the 1st Sunday of October. That is where it appears in the 1909 calendar. This means that the octave was celebrated on the 2nd Sunday of October. You can see the problem that was caused, by assigning feasts of the sanctorale to the Sundays of the year. This, along with the numerous totum duplex feasts of the saints of th eOrder and others led to the situation where the Sundays were hardly ever celebrated as such. Moving the date of the feast to October 7 (the actual day of the Battle of Lepanto) was a nice solution that preserved the solemn celebration of the feast, and avoided the interruption of the temporale.

Every day during the octave, a commemoration was made at Lauds and Vespers using the proper versicle/responsory, Benedictus/Magnificat antiphons provided in the sanctorale.  The versicles and responses come from the feast, as does the antiphon at Lauds (which comes from 1st Vespers of the feast), but I have not been able to tell where the antiphon for Vespers comes from.  In fact, I could not find a translation of the antiphon for Vespers.  So if anyone out there can either translate it, or can point me toward a good English translation of it, i would be immensely appreciative.

Ad Bened. ant.  Speciosa facta es et suavis in deliciis virginitatis sancta Dei genitrix: quam videntes filiae Syon vernantem in floribus rosarum et liliis convalium. Beatissimam praedicaverunt,et regine laudaverunt eam.	Ad Bened. ant.  The holy Mother of God is beautiful and comely in the delights of virginity. When they saw her flourishing among the roses and lilies of the valleys, the maidens of Sion called her happy and queens praised her
V. Elegit eam Deus, et praeelegit eam. R. Et habitare eam facit in tabernaculo suo.	V. God has chosen her, and has given her preference.  R. He gives her his home to dwell in.
Oratio. Deus, cuius Unigenitus per vitam, mortem et resurrectionem suam nobis salutis aeternae praemia comparavit: concede, quaesumus; ut haec mysteria sacratissimo beatae Mariae Virginis Rosario recolentes, et imitemur quod continent, et quod promittunt, assequamur.  Per Dominum nostrum…	Prayer O God, whose only begotten Son, by His life, death, and resurrection, has purchased for us the rewards of eternal life, grant, we beseech thee, that by meditating on these mysteries of the most holy Rosary, of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise.  Through the same…
Ad Magnif. ant.  Sancta Maria virginum piissima suscipe vota servulorum assidua lapsos erige errantes corrige trementes corrobora   pusillanimes conforta ut tibi semper referamus laudes quam Dei summi colimus Genetricem.	Ad Magnif. ant.  Holy Mary, most tender of virgins, receive the constant prayers of your little servants: raise up the fallen, correct the wayward, strengthen the trembling, comfort the faint-hearted: so that we may ever offer praises to you whom we honor as the Mother of the Most High God.
V. Regina sacratissimi Rosarii ora pro nobis. R. Ut digni efficiámur promissiónibus Christi.	V. Queen of the most holy Rosary pray for us.  R. That we may be made worthy of the promises of Christ.

LOST TRADITIONS: April 30 - May 7: Octave of St. Catherine of Siena

One of the stark differences which are apparent to anyone who has sat down and compared the calendars of the 1909 and 1962 editions of the Dominican breviary is the utter lack of octaves of saints in the latter edition.  The 20th Century took its toll on the wonderful liturgical practice which extended the feasts of so many saints beyond their feast day. Yesterday would have begun the Octave of St. Catherine, which would have been celebrated from April 30 - May 7.

I do understand the concern about the sanctorale crowding out the temporale, but is it that difficult to make a commemoration at Lauds and Vespers for seven days?

Even though the Order no longer celebrates this octave, it is a wonderful private devotion that we can make to St. Catherine, one of the most famous and glorious of the saints who adorn our wonderful Order and an effective mans of deepening our devotion to her.  Every day during the octave, a commemoration was made at Lauds and Vespers using the proper versicle/responsory, Benedictus/Magnificat antiphons from the Dominican Little Office of the Blessed Virgin Mary, and the collect from the feast. 

The Devotion of the 15 Tuesdays to St. Dominic

The tradition of dedicating Tuesdays to Our Holy Father St. Dominic takes its origins right from the beginnings of the Order.  The first translations of the relics of our holy Patriarch took place on Whit-Tuesday (May 24) in the year 1233 at Bologna.  Successive Chapters from 1239 to 1282 introduced various liturgical practices into the rubrics of the Mass and Office of the Order, as a means of fostering devotion to him.  This process culminated in the act of the Chapter of 1362, which introduced the practice of dedicating the 3rd day of the week (Tuesday) to the holy Patriarch.  From this point forward, on every Tuesday outside of Lent, the Mass of the day was to be his Mass, with a commemoration of him in the Office.

LOST TRADITIONS: October 7-14 Octave Of B.V.M. Of The Rosary

If the Order had maintained its system of keeping the octaves of its major feasts, the Octave of the B.V.M. of the Rosary would be celebrated from October 8 till October 14. This is one of the many octaves that the Dominicans included in their calendar, as a means of prolonging the celebration of saints (or in this case, their Patroness), that were casualties of the revisions of Dominican calendar that took place in the middle of the 20th Century. Not all of the Dominican saints had "solemn" octaves after their feast day, but the major ones like St. Dominic, St. Catherine of Sienna, St. Thomas Aquinas, and St. Peter Martyr did.

Actually, this feast was originally celebrated on the 1st Sunday of October. That is where it appears in the 1909 calendar. This means that the octave was celebrated on the 2nd Sunday of October. You can see the problem that was caused, by assigning feasts of the sanctorale to the Sundays of the year. This, along with the numerous totum duplex feasts of the saints of th eOrder and others led to the situation where the Sundays were hardly ever celebrated as such. Moving the date of the feast to October 7 (the actual day of the Battle of Lepanto) was a nice solution that preserved the solemn celebration of the feast, and avoided the interruption of the temporale.

Every day during the octave, a commemoration was made at Lauds and Vespers using the proper versicle/responsory, Benedictus/Magnificat antiphons provided in the sanctorale.  The versicles and responses come from the feast, as does the antiphon at Lauds (which comes from 1st Vespers of the feast), but I have not been able to tell where the antiphon for Vespers comes from.

Ad Bened. ant.  Speciosa facta es et suavis in deliciis virginitatis sancta Dei genitrix: quam videntes filiae Syon vernantem in floribus rosarum et liliis convalium. Beatissimam praedicaverunt,et regine laudaverunt eam.	Ad Bened. ant.  The holy Mother of God is beautiful and comely in the delights of virginity. When they saw her flourishing among the roses and lilies of the valleys, the maidens of Sion called her happy and queens praised her
V. Elegit eam Deus, et praeelegit eam. R. Et habitare eam facit in tabernaculo suo.	V. God has chosen her, and has given her preference.  R. He gives her his home to dwell in.
Oratio. Deus, cuius Unigenitus per vitam, mortem et resurrectionem suam nobis salutis aeternae praemia comparavit: concede, quaesumus; ut haec mysteria sacratissimo beatae Mariae Virginis Rosario recolentes, et imitemur quod continent, et quod promittunt, assequamur.  Per Dominum nostrum…	Prayer O God, whose only begotten Son, by His life, death, and resurrection, has purchased for us the rewards of eternal life, grant, we beseech thee, that by meditating on these mysteries of the most holy Rosary, of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise.  Through the same…
Ad Magnif. ant.  Sancta Maria virginum piissima suscipe vota servulorum assidua lapsos erige errantes corrige trementes corrobora   pusillanimes conforta ut tibi semper referamus laudes quam Dei summi colimus Genetricem.	Ad Magnif. ant.  Holy Mary, most tender of virgins, receive the constant prayers of your little servants: raise up the fallen, correct the wayward, strengthen the trembling, comfort the faint-hearted: so that we may ever offer praises to you whom we honor as the Mother of the Most High God.
V. Regina sacratissimi Rosarii ora pro nobis. R. Ut digni efficiámur promissiónibus Christi.	V. Queen of the most holy Rosary pray for us.  R. That we may be made worthy of the promises of Christ.

August 3: The Vigil of the Feast of St. Dominic

After weeks of preparation, including the 15 Tuesday's devotion to St. Dominic, and the Novena to our Holy Father, we have arrived at the eve before his feast day! (Yes...I know this is not an actual "vigil").  Traditionally, this was also a day of fasting and abstinence for Tertiaries of our Order.  At Pretiosa today, we announce the feast to be celebrated tomorrow:

At Bologna, our most holy Father St. Dominic, confessor and founder of the Order of Friars Preachers. He was most illustrious, being distinguished by nobility of birth, sanctity and learning. Until death he preserved without stain his virginity and by the singular grace of his merits he raised three persons from the dead. By his preaching he curbed heresies and established many persons in a religious and godly manner of life. On August 6, his soul soared to heaven, there to receive a reward commensurate with his extraordinary works. His feast, however, is celebrated on this day, by an ordinance of Pope Paul IV. A totum duplex feast of the first class with a solemn octave.

That last sentence is a holdover from the pre-1961 calendar, when a solemn octave was celebrated for 8 days after his feast day. On August 5, I will be posting on the manner of celebrating the octave of his feast according to the 1909 Breviarium juxta ritum sacri ordinis praedicatorum.

The office begins at 1st Vespers with the super psalm antiphon....Gaude (O happy parent, Spain,...), followed by the special arrangement of Psalms that are used in the Dominican Office for 1st Class feasts (Psalms 112, 116, 145, 146, & 147, a.k.a, the "laudate Psalms).

LOST TRADITIONS: April 30 - May 7: Octave of St. Catherine of Siena

One of the stark differences which are apparent to anyone who has sat down and compared the calendars of the 1909 and 1962 editions of the Dominican breviary is the utter lack of octaves of saints in the latter edition.  The 20th Century took its toll on the wonderful liturgical practice which extended the feasts of so many saints beyond their feast day. Yesterday would have begun the Octave of St. Catherine, which would have been celebrated from April 30 - May 7.

I do understand the concern about the sanctorale crowding out the temporale, but is it that difficult to make a commemoration at Lauds and Vespers for seven days?

Even though the Order no longer celebrates this octave, it is a wonderful private devotion that we can make to St. Catherine, one of the most famous and glorious of the saints who adorn our wonderful Order and an effective mans of deepening our devotion to her.  Every day during the octave, a commemoration was made at Lauds and Vespers using the proper versicle/responsory, Benedictus/Magnificat antiphons from the Dominican Little Office of the Blessed Virgin Mary, and the collect from the feast.