August 8: Blessed Jane of Aza, Mother of Our Holy Father St. Dominic, Commemoration

Today, in the 1962 Dominican Rite Calendar, we make a commemoration of Blessed Jane of Aza, mother of Our Holy Father St. Dominic. In the old calendar, her office was tucked into the octave of our holy founder, which I thought was a very fitting way to honor her.  The Saturday Office of the Blessed Virgin Mary is prayed, and the commemoration is made at Lauds and Vespers since it is a privileged commemoration.  In addition, a second commemoration is made of SS. Cyriacus, Largus, and Smaragdus, Martyrs. At Pretiosa, the obit of Hugh de Vaucemain of France, sixteenth Master General of the Order of Preachers is read.

From the Martyrology of yesterday:

At Peñafiel in Spain, Blessed Joan de Aza, mother of the most Blessed Patriarch Dominic. Admirable for her virtue and beloved of God for her piety, she died at Calaruega in the love of the Lord. A duplex feast.

The holy martyrs Cyriacus, deacon, Largus, and Smaragdus, with twenty others, who suffered on March 16. Their bodies were buried on the Via Salaria by a priest named John, and on this day Pope St. Marcellus removed them to the garden of Lucina, on the Via Ostiensis. Afterward, they were brought into the city, and buried in the deaconry of St. Mary's in Via Latina. A memory.

August 4: Our Holy Father St. Dominic, C., O.P., I Class

 O happy parent, Spain, rejoice in giving to the world the joy of new offspring!  But, rejoice still more, Bologna, because you are favored with the glory of so great a father.  O universal Mother Church, sing in praise as you celebrate the festival of this new source of fame!  (Super psalmos antiphon to the Laudate psalms at First Vespers.)

Thus begins the Office for the Feast of Our Holy Father St. Dominic, which we celebrate on August 4 in the 1962 Dominican Rite Calendar.  In the Dominican Rite, this feast is a I Class feast, and is prayed according to the rubrics for the Festive Office.  Since today is a Sunday, a commemoration of the XI Sunday after Pentecost is made.

Five years ago year, on August 6, we marked the 800th anniversary of Our Holy Father's passing, from this life into eternal glory.  May his prayers continue to sustain our Order, even during these most difficult of times.

July 22: St. Mary Magdalen, Protectress of the Order, III Class

Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of St. Mary Magdalen, Protectress of the Order. Though her feast is III Class in the calendar, her office has a near-complete set of propers as though the feast was actually a II Class feast. The Benedictus antiphon is particularly beautiful:

O lamp of the world and gleaming pearl, who by announcing Christ’s resurrection merited to become the Apostle of the Apostles, Mary Magdalen, be ever our loving advocate with God who has chosen you.

The Gospel reading is Luke 7:36-50 (which is also used on the Thursday in Passion Week), which recounts her washing of the feet of Our Lord when he dined at the house of Simon the Pharisee. The homily is St. Gregory the Great's Homily 25 (from his Homilies on the Gospel), which is a beautiful meditation on Divine Mercy.

July 7: Blessed Benedict XI, Pope, Confessor, O.P., Commemoration

 Today, in the 1962 Dominican Rite Calendar, we celebrate the commemoration of Blessed Benedict XI, one of the four Dominican Popes. From “Short Lives of the Dominican Saints” (London, Kegan Paul, Trench, and Trübner & Co., Ltd., 1901).

Nicholas Boccasino, who assumed the name of Benedict XI, when raised to the Pontifical dignity, was born of poor parents at Treviso in Italy, A.D. 1240. He received his early education form an uncle, who held the office of parish priest, and at the age of fourteen was admitted into the Dominican Order at Venice. The next fourteen years of his life were devoted to prayer and study, after which he was employed in teaching sacred science to his Brethren. He never allowed his lessons to interfere with his exercises of piety or to prevent him from teaching the Word of God; and he also found time to write some learned commentaries on various parts of Scripture, and other valuable works.

July 6: Anniversary Of Those Buried In Our Cemeteries

On this day, in the 1962 Dominican Rite Calendar, the anniversary of those buried in the cemeteries of the Order are remembered.

"Dear Brother and Sister Tertiaries, you have come into an Order which is devoted to the dead.  You will eventually profit by it, and in the meantime the Rule requires you to do your part to maintain this devotion".

Thus Fr. F.D. Joret, O.P., begins his Chapter entitled "Prayer For Our Dead", in his wonderful book "Dominican Life" (The Newman Bookshop, 1947).  He then proceeds to describe each of the four Anniversaries during which the Order prays for her dead.  Of today's Anniversary, he says:

June 28: Vigil of Sts. Peter & Paul - Domine Quo Vadis?

A few years ago, I read the "The Interior Castle" by St. Teresa of Avila.  For anyone who has not read it, I highly recommend it.  It is a beautiful work, in which she gives us the benefit of her deep and penetrating knowledge into the life of prayer, and demonstrates her extraordinary insight into human frailty and the stumbling blocks which hinder us on our path toward spiritual perfection.

In the last chapter (7th Mansion, Ch. 4), as she is recapping the book, and speaking of the trials and sufferings of those to whom Our Lord grants intense spiritual visions and aspirations, she mentions the famous "Quo vadis" legend regarding St. Peter.  The translator of the edition that I was reading (E. Allison Peers, Sheed & Ward, 1946) puts a footnote there, and states:

"In the old Carmelite breviary, which St. Teresa would have used, the Antiphon of the Magnificat at 1st Vespers on June 29 runs "The Blessed Apostle Peter saw Christ coming to meet him.  Adoring Him, he said: 'Lord, whither goest Thou?' ' I am going to Rome to be crucified afresh.'"  The story has it that St. Peter returned to Rome and was crucified.

Since the Carmelite and Dominican liturgical books sprang from the same medieval use that was widely diffused throughout France in the 13th Century, I decided to look up June 29 in my Dominican Breviary (1967) to see if that antiphon had survived through the centuries.  And sure enough, it did.  (See here...bottom left side of p. 574.)

Than antiphon at 1st Vespers for the Feast of Sts. Peter and Paul is:

Beátus Petrus Apóstolus vidit sibi Christum occúrrere, et adórans eum ait:  Dómine, quo vadis?  Vénio Romam íterum crucifígi.

The blessed apostle Peter saw Christ coming towards him, and adoring him, said, “Lord, where are you going?” “I go to Rome to be crucified again.”

This antiphon is not in the 1962 Monastic or Roman breviaries.  Whether or not the legend is true, it has been borne through the ages in the Dominican breviary and is, in my opinion, a wonderful subject for meditation.  This is particularly true in these dark days when living a faithful Catholic life can at best be full of obstacles and, at worst, lead to outright persecution by the State or groups who align themselves with the eternal Enemy of the Church.

June 22: Blessed Innocent V, P, C, O.P., Comm.

Today, in the 1962 Dominican Rite Calendar, we celebrate the commemoration of Blessed Innocent V, one of the four Dominican Popes.  From “Short Lives of the Dominican Saints” (London, Kegan Paul, Trench, and Trübner & Co., Ltd., 1901):

Blessed Innocent V., known before his elevation to the Papacy by the name of Peter of Tarantaise, was born of noble parents at that town, situated at the foot of the Alps, on the confines of Savoy, a territory then dependent on the Dukes of Burgundy, about A.D. 1225.  Whilst still quite a child, he was sent to study at the University of Paris, where he received the Dominican habit from the hands of Blessed Jordan, the second Master-General of the Order of Preachers, when only nine years old.  He is believed to have been one of those young postulants admitted on occasion of the General Chapter of 1234.  To the remonstrances of the capitular Fathers, who complained that these children were so ignorant of Latin as scarcely to be able to read a lesson of Matins even after much previous preparation, the holy Master-General gently replied: “Suffer these little onese to come, and forbid them not.  Know that you will see many, yea, most of them, acquit themselves gloriously of the office of preaching; and God will make use of them for the work of saving souls, in preference to many others of cultured mind.”  In none was this prophecy more brilliantly fulfilled than in little Peter of Tarantaise.  To the extraordinary beauty of person he joined the highest gifts of mind and heart; and in the shadow of the cloister, like the child Jesus in the holy house at Nazareth, he daily “grew in wisdom, and age, and grace with God and men.”  When only twenty-eight, he was judged capable of teaching theology in the University at the same time as his intimate friend, Saint Thomas Aquinas; and we are particularly told that his merit was not in the least eclipsed by that of the Angel of the Schools.   He also composed Commentaries on the Four Books of the Sentences of Peter the Lombard and on Holy Scripture, and other learned works, which in their day were scarcely less prized than those of Saint Thomas himself.  Hence, in the year 1259, he was chosen with [Saint] Albert the Breat, Saint Thomas, and two other distinguished religious, to draw up a general plan of studies to be followed in all Dominican schools.