April 24: Feast of the Most Holy Crown of Thorns, II Class

Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of The Most Holy Crown of Thorns.  The feast is II Class, so the Semi-Festive Office is prayed.  This is one of the oldest feasts, unique to the Order, that is on the Order's calendar.  In his history of the Dominican Rite, Fr. William Bonniwell, O.P. notes that this feast is actually listed on the oldest surviving Dominican liturgical calendar, which dates back to the time when Humbert de Romans was Master of the Order.

The history of the feast is detailed in the third lesson of Matins:

"When Saint Louis, king of France, accepted from Baldwin II, emperor of Constantinople, the gift of the Lord’s crown of thorns, he sent to Constantinople two brethren, Stephen and James, of the Order of Preachers.  In the year 1239, on the day following Saint Lawrence’s feast, they brought the crown to Sens, to the king.  With great solemnity, it was borne to Paris and was finally placed in the royal palace, in a chapel built by Louis himself.  The precious treasure, profanely stolen during the unhappy days of the French Revolution towards the end of the eighteenth century, was later restored and transferred to the metropolitan basilica.  Louis however, made a gift of some thorns of the sacred crown to the Dominicans and commissioned them to celebrate, in the chapel dedicated to the crown, the anniversary of its reception there.  The feast of the most holy crown of thorns was inserted into the calendar of the Order of Preachers about the middle of the thirteenth century."

Among some of the more beautiful elements of the Office of this day are:

Matins:

Invit.  The solemnities of the Lord's crown are begun. * Let the church applaud with abundant praise, alleluia.

Ant to psalms:  An unbelieving people mocks Christ as he wears the crown of thorns; by his red blood the crown of glory is conferred, alleluia.

R. i.  The thornless Flower is pierced with the thorn through which the thorn if sin is broken; * the thorn of death is blunted by thorns, as Life itself is dying, alleluia.  V.  Through this mockery, the enemy is mocked; through death, the power of death is taken away. - The thorn of death.

 Lauds

Before Lauds V. Plaiting a crown of thorns, alleluia.  R. They put it on the Lord's head, alleulia.

Ant. 1.  This is the joyful day on which the crown of thorns, red with Christ's blood, is recalled to mind, alleluia, alleluia.

Ant. 3.  How happy the puncture, how blessed the thorn, from which flows that unguent, the cure for the world!  Alleluia. 

Prayer

Almighty God, we who on earth recall the passion of our Lord Jesus Christ by honoring his crown of thorns, beseech you that we may be worthy to be crowned with glory and honor in heaven, by him;  who lives and reigns with you…

The Ferial Office During Paschaltide

In the Dominican Breviary, the ferial office in Epiphany season is similar to that of the Roman Breviary, with slight differences.   Among the elements that are different include, the invitatory and hymn at Matins the hymn at Lauds, the Short Lesson at Prime, and the hymn at Vespers.

The ferial days in Paschaltide are IV Class, so when a III Class feast occurs on the calendar, no commemoration is made of the ferial office.

April and May are months par excellence in the traditional Dominican sanctorale.  April contains the feasts of St. Vincent Ferrer (April 5), Our Lord's Most Holy Crown of Thorns (April 24), St. Agnes of Montepulciano (April 20), St. Louis de Montfort (April 28), St. Peter Martyr (April 29) and St. Catherine of Siena (April 30).  May starts off with St. Pius V (May 5).  Then we have the Feast of the Blessed Virgin Mary Mediatrix of All Graces (May 8), St. Antonius (May 10) , Blessed Imelda (May 13), the Transfer of Our Holy Father St. Dominic (May 24), and finally Bl. William and his Companions (May 29).

Compline from Low Sunday to the Ascension

Continuing our series on the unique features of the Dominican Breviary at Compline, we now come to the period between Low Sunday and the Ascension. The changes began during the first week of Lent, and we have followed along as the hymns, and responsories, and antiphons have changed during Lent, Passion Tide, and now Paschaltide. These changes continue through the octave of the Trinity, after which Compline returns to its normal form.

Compline begins as usual. After the responsory, which is said with the Alleluia's as noted in the rubrics, the following hymn is said.

Jesu, nostra redémptio, Amor et desidérium, Deus Creátor ómnium, Homo in fine témporum: Quæ te vicit cleméntia, Ut ferres nostra crímina, Crudélem mortem pátiens, Ut nos a morte tólleres? Inférni claustra pénetrans, Tuos captívos rédimens, Victor triúmpho nóbili Ad dextram Patris résidens: Ipsa te cogat píetas Ut mala nostra súperes Parcéndo, et voti cómpotes Nos tuo vultu sáties.	Redemption, Jesus, all divine, Whom here we love, for whom we pine, God, working our creation’s plan, And, in the latter time, made man: What love of yours was that which led To take our woes upon your head, And pangs and cruel death to bear, To ransom us from death’s despair! You pierced the halls of Limbo bare, Gave freedom to your captives there; And now you sit in victor’s pride Triumphant at the Father’s side. Let very mercy force you still To spare us, conquering each ill; We pray you grant us our request, That seeing you we may be blest
From Low Sunday to the Ascension the last two versus are:
Quǽsiumus, Auctor óminum, In hoc pascháli gáudio, Ab omni mortis ímpetu Tuum defénde pópulum. Glória tibi, Dómine, Qui surrexísti a mórtuis, Cum Patre et Sancto Spíritu In sempitérna sǽcula.  Amen Ant. At Nunc Dimittis :  Allelúia.     Resurréxit Dóminus, allelúia,  sicut    dixit vobis, allelúia, allelúia.	Creator great, be you our guide In this the joy of Easter-tide; Whenever assaults of death impend, Your people strengthen and defend. All glory, Lord, to you we pay, Arisen from the dead, today; With Father and the Spirit be All glory yours eternally.  Amen. Ant. at Nunc Dimittis: Alleluia.  The Lord has risen, alleluia, as he told you, alleluia, alleluia.

The last two versus of the hymn change, during Ascension-tide and the octave of Pentecost.

Compline During Lent - Passion Sunday to Holy Thursday

 One of the unique features of the Dominican Rite of Office is the variability of much of the Office of Compline during during the seasons of Lent, Passiontide, Paschaltide, Ascensiontide, and through out the octave of Pentecost, when the hymn, Little Chapter, and responses change.

The Ferial Office During Paschaltide

In the Dominican Breviary, the ferial office in Paschaltide is similar to that of the Roman Breviary, with slight differences.   Among the elements that are different include, the invitatory and hymn at Matins the hymn at Lauds, the Short Lesson at Prime, and the hymn at Vespers.

The ferial days in Paschaltide are IV Class, so when a III Class feast occurs on the calendar, no commemoration is made of the ferial office.

We are approaching the months of April and May, which are months par excellence in the traditional Dominican sanctorale.  April contains the feasts of St. Vincent Ferrer (April 5), Our Lord's Most Holy Crown of Thorns (April 24), St. Agnes of Montepulciano (April 20), St. Louis de Montfort (April 28), St. Peter Martyr (April 29) and St. Catherine of Siena (April 30).  May starts off with St. Pius V (May 5).  Then we have the Feast of the Blessed Virgin Mary Mediatrix of All Graces (May 8), St. Antonius (May 10) , Blessed Imelda (May 13), the Transfer of Our Holy Father St. Dominic (May 24), and finally Bl. William and his Companions (May 29).

Compline During Lent - III Sunday of Lent to Passion Sunday

As we work out way gradually through the holy season of Lent, the Dominican Breviary refreshes us with a new Nunc dimittis antiphon beginning tonight at Compline.  We will use this antiphon up till the Saturday before Passion Sunday exclusive.

This time, the antiphon is the famous "Media vita", which is a humble acknowledgement of our utter helplessness against the power of sin and a somber plea for help from our "Holy God, holy Mighty One, holy and merciful Savior ."  This antiphon is actually an old responsory, and it is said that when chanting it, St. Thomas Aquinas was brought to tears.

This antiphon could easily be our mantra throughout the year and we can draw much spiritual fruit from meditating on it. May St. Thomas pray for us, that we be granted the grace to feel true sorrow for our sins, to repent for them, and for the grace to turn to God in our weakness and frailty.

St. Thomas Aquinas...pray for us.

March 7: St. Thomas Aquinas, C., D., O.P., I Class

Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of the Angelic Doctor, St. Thomas Aquinas, Confessor March 7:  St. Thomas Aquinas, C., D., O.P., I Class, Doctor of the Church, of the Order of Preachers.  Piercing a hole straight through the somber, penitential season of Lent, the feast of the Angel of the Schools is I Class, so the festive office is prayed according to the rubrics.  A commemoration of  the ferial day of Lent is made  at Lauds, and a commemoration of the III Sunday of Lent is made at 2nd Vespers.  All is given in the Proper of the Saints.

At Pretiosa yesterday, we read from the Dominican Martyrology:

In the monastery of Fossa Nuova, near Terracina, St. Thomas Aquinas of the Order of Preachers, confessor and Doctor of the Church. He was most illustrious for nobility of birth, holiness of life, and knowledge of theology. He preserved until death the grace of virginity. On account of the extraordinary superiority of his learning, he rightly earned the title of "Angelic Doctor." His writings, remarkable for the solidity of doctrine and approved by our Lord Himself, marvelously illuminate as dazzling lights the Catholic Church and every school of the orthodox world. Leo XIII declared him to be the celestial patron of all Catholic schools.

The Dominican Office for this feast contains spiritually rich proper antiphons and hymns.  Some of my favorites include the super psalm antiphon at 1st Vespers:

The Blessed Thomas, Doctor of the Church, light of the world, glory of Italy, virgin shining with the bloom of chastity, rejoices in a twofold crown of glory.