October 9: St. Louis Bertrand, C., O.P., III Class

 Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of Saint Louis Bertrand, confessor of the Order of Preachers.  His feast is III Class, so the ordinary office is prayed according to the rubrics.  A commemoration of Ss. Denis, Bishop, and companions is made at Lauds only.  

October 7: The Blessed Virgin Mary of the Rosary, I Class

Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of the Blessed Virgin Mary of the Rosary.  The feast is I Class in the calendar of the Dominican Order, so the festive office is prayed according to the rubrics.  Traditionally, Dominican Tertiaries would fast on the vigil of this great feast.  The hymns at 1st Vespers, Matins, and Lauds celebrate the three traditional groupings of mysteries...the Joyful, Sorrowful, and Glorious.  You can download the entire English translation of the office here.

The great feast was announced at Pretiosa yesterday:

The Commemoration of Our Lady of Victory, which Pope Plus V instituted to be made annually, on account of the famous victory gained on this very day by the Christians in a naval battle against the Turks, by the assistance of the same Mother of God. However, Gregory XIII decreed that for the same victory there should be celebrated on the first Sunday of this month the annual solemnity of the Rosary of the Most Blessed Virgin. 

October 5: Bl. Raymond of Capua, C., O.P., III Class

Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of Blessed Raymond of Capua, confessor of the Order of Preachers.  The feast is III Class, so the ordinary office is prayed according to the rubrics.

From “Short Lives of the Dominican Saints” (London, Kegan Paul, Trench, and Trübner & Co., Ltd., 1901):

Blessed Raymond was born at Capua about A.D. 1330, of the noble family of Delle Vigne.  Sent to study at the University of Bologna, he was miraculously called by Saint Dominic himself to take the habit of his Order, and soon became conspicuous amongst his Brethren for his learning, as well as for his humility, modesty, and exact observance of he Rule.  The extreme delicacy of his health, however, which continued to be a constant source of suffering during his whole life, prevented him from keeping the prescribed fasts, and at length he was obliged to yield to the unanimous advice of both his physicians and spiritual directors, and relinquish the attempt.  Nevertheless, Our Lady, to whom he ever bore the most tender devotion, obtained from him the grace of being able to fast on bread and water on the eves of her feasts.

While still comparatively young, he was entrusted with the spiritual direction of some monasteries of religious women, and in particular with that of Saint Agnes of Monte Pulciano.  During his residence there he wrote the Life of that Saint.  In the year 1367 he became Prior of the great Convent of the Minerva in Rome, and in 1374 was sent as Lector to the Convent of Saint Dominic at Siena, where he first became acquainted with her, whom, in spite of her youth, he soon learnt to call his Mother, and with whose name his own will ever be indissoluble linked.  As Saint Catherine of Siena was assisting at Fr. Raymond's Mass on the Feast of Saint John the Baptist, she heard a voice, saying:  "This is My beloved servant; this is he to whom I will give thee," and she understood that he was the Confessor whom our Blessed Lady had promised her several years previously, and who ws to give her more help than any she had yet consulted.  From that day she placed the direction of her conscience in his hands.

The plague was at this time raging at Siena, and Blessed Raymond devoted himself day and night to the service of the plague-stricken.  He caught the infection, but was miraculously cured by this saintly penitent.  The extraordinary graces granted to Saint Catherine at first caused considerable anxiety to her Confessor, who feared that she might be deluded by the devil.  He therefore sought to put her to the proof by some infallible test, and desired her to obtain for him such perfect contrition for his sins as he had never before experienced.  His petition was granted in a remarkable manner; and on another occasion his doubts were assuaged by seeing he face of his holy penitent suddenly transformed in that of our Lord.  He was present when the Saint received the stigmata at Pisa, accompanied her in her visit to the Pontifical Court at Avignon, and was one of the Confessors who went about with her on her missions of peace and reconciliation, and who were often employed from dawn till nightfall in hearing the confessions of those whom her burning words had moved to repentance.

In conjunction with Saint Catherine, Blessed Raymond took an active part in procuring the return of Gregory XI to Rome, whither he was soon called upon to follow him.  Whilst there, he was again elected Prior of the Minerva.  In the year 1378 the Pope died, and shortly after the election of his successor began that miserable Schism of the West, which was to be for full forty years the bane and scandal of Christendom.  The lawfully elected Pontiff, Urban VI, sent Blessed Raymond to France, in the hope of detaching King Charles V from the cause of the Schism.  Prevented from entering that country by the machinations of Queen Joanna of Naples, he began, in conformity with further instructions received from the Pope, to preach the crusade against the schismatics at Genoa; and it was there, on April 29, A.D. 1380, that he received a miraculous intimation of the death of his seraphic penitent, Saint Catherine, who expired in Rome on that day.

A few weeks later, at the General Chapter at Bologna, Blessed Raymond was elected General of that portion of the Order which was under the obedience of the lawful Pontiff.  Never was General called upon to take up the burden of superiority in darker days.  The great Schism had divided the Order as well as the Church, and the Friars of Spain, France, Scotland, and the two Sicilies, with their General, Elias of Toulouse, were, like the faithful in those countries, under the obedience of the Antipope.  In addition to this, the terrible pestilence called the Black Death, which desolated Europe in the middle of the fourteenth century, had caused a great and universal relaxation of discipline, and the remainder of Blessed Raymond's life was devoted to the hard task of reform.  Assisted by the devoted disciples of Saint Catherine of Siena, Father Thomas Caffarini and Father Bartholomew Dominici, and a number of other saintly Friars, some of whom, like the Blessed John Dominici, have been raised to teh altars of the Church, he succeeded in founding a large number of Convents of strict observance, and earned for himself the title of "Second Founder" of the Order, which he governed with the utmost prudence, tact, and charity, for nineteen years.  Besides the arduous labors imposed on him by his office, he was constantly employed by the Popes in important and difficult negotiations.  He also found time to write the Life of his seraphic penitent, Saint Catherine of Siena.  His devotion to Our Lady showed itself by ordaining the more frequent use of the verse Maria Mater gratiae in the Divine Office.

Altar with remains of Bl. Raymond of Capua in the Church of St. Dominic in Naples.

Worn out by his labors for the Church and the Order, Blessed Raymond made a holy and happy end at Nuremberg, in Bavaria, on the 5th of October, A.D. 1399.  His holy remains were subsequently removed to the Church of Saint Dominic at Naples.  Held in the utmost veneration from the time of his death, he was beatified by Leo XIII, A.D. 1899.

Prayer

O God, you willed that the blessed Raymond your confessor, should be a distinguished master of evangelical perfection and faithful upholder of apostolic authority; mercifully grant that, living after his example on earth, we may deserve to be crowned with him in heaven.  Through our Lord...

August 8: Blessed Jane of Aza, Mother of Our Holy Father St. Dominic, Commemoration

Today, in the 1962 Dominican Rite Calendar, we make a commemoration of Blessed Jane of Aza, mother of Our Holy Father St. Dominic. In the old calendar, her office was tucked into the octave of our holy founder, which I thought was a very fitting way to honor her.  The Saturday Office of the Blessed Virgin Mary is prayed, and the commemoration is made at Lauds and Vespers since it is a privileged commemoration.  In addition, a second commemoration is made of SS. Cyriacus, Largus, and Smaragdus, Martyrs. At Pretiosa, the obit of Hugh de Vaucemain of France, sixteenth Master General of the Order of Preachers is read.

From the Martyrology of yesterday:

At Peñafiel in Spain, Blessed Joan de Aza, mother of the most Blessed Patriarch Dominic. Admirable for her virtue and beloved of God for her piety, she died at Calaruega in the love of the Lord. A duplex feast.

The holy martyrs Cyriacus, deacon, Largus, and Smaragdus, with twenty others, who suffered on March 16. Their bodies were buried on the Via Salaria by a priest named John, and on this day Pope St. Marcellus removed them to the garden of Lucina, on the Via Ostiensis. Afterward, they were brought into the city, and buried in the deaconry of St. Mary's in Via Latina. A memory.

August 4: Our Holy Father St. Dominic, C., O.P., I Class

 O happy parent, Spain, rejoice in giving to the world the joy of new offspring!  But, rejoice still more, Bologna, because you are favored with the glory of so great a father.  O universal Mother Church, sing in praise as you celebrate the festival of this new source of fame!  (Super psalmos antiphon to the Laudate psalms at First Vespers.)

Thus begins the Office for the Feast of Our Holy Father St. Dominic, which we celebrate on August 4 in the 1962 Dominican Rite Calendar.  In the Dominican Rite, this feast is a I Class feast, and is prayed according to the rubrics for the Festive Office.  Since today is a Sunday, a commemoration of the XI Sunday after Pentecost is made.

Five years ago year, on August 6, we marked the 800th anniversary of Our Holy Father's passing, from this life into eternal glory.  May his prayers continue to sustain our Order, even during these most difficult of times.

July 22: St. Mary Magdalen, Protectress of the Order, III Class

Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of St. Mary Magdalen, Protectress of the Order. Though her feast is III Class in the calendar, her office has a near-complete set of propers as though the feast was actually a II Class feast. The Benedictus antiphon is particularly beautiful:

O lamp of the world and gleaming pearl, who by announcing Christ’s resurrection merited to become the Apostle of the Apostles, Mary Magdalen, be ever our loving advocate with God who has chosen you.

The Gospel reading is Luke 7:36-50 (which is also used on the Thursday in Passion Week), which recounts her washing of the feet of Our Lord when he dined at the house of Simon the Pharisee. The homily is St. Gregory the Great's Homily 25 (from his Homilies on the Gospel), which is a beautiful meditation on Divine Mercy.

July 7: Blessed Benedict XI, Pope, Confessor, O.P., Commemoration

 Today, in the 1962 Dominican Rite Calendar, we celebrate the commemoration of Blessed Benedict XI, one of the four Dominican Popes. From “Short Lives of the Dominican Saints” (London, Kegan Paul, Trench, and Trübner & Co., Ltd., 1901).

Nicholas Boccasino, who assumed the name of Benedict XI, when raised to the Pontifical dignity, was born of poor parents at Treviso in Italy, A.D. 1240. He received his early education form an uncle, who held the office of parish priest, and at the age of fourteen was admitted into the Dominican Order at Venice. The next fourteen years of his life were devoted to prayer and study, after which he was employed in teaching sacred science to his Brethren. He never allowed his lessons to interfere with his exercises of piety or to prevent him from teaching the Word of God; and he also found time to write some learned commentaries on various parts of Scripture, and other valuable works.

July 6: Anniversary Of Those Buried In Our Cemeteries

On this day, in the 1962 Dominican Rite Calendar, the anniversary of those buried in the cemeteries of the Order are remembered.

"Dear Brother and Sister Tertiaries, you have come into an Order which is devoted to the dead.  You will eventually profit by it, and in the meantime the Rule requires you to do your part to maintain this devotion".

Thus Fr. F.D. Joret, O.P., begins his Chapter entitled "Prayer For Our Dead", in his wonderful book "Dominican Life" (The Newman Bookshop, 1947).  He then proceeds to describe each of the four Anniversaries during which the Order prays for her dead.  Of today's Anniversary, he says:

June 28: Vigil of Sts. Peter & Paul - Domine Quo Vadis?

A few years ago, I read the "The Interior Castle" by St. Teresa of Avila.  For anyone who has not read it, I highly recommend it.  It is a beautiful work, in which she gives us the benefit of her deep and penetrating knowledge into the life of prayer, and demonstrates her extraordinary insight into human frailty and the stumbling blocks which hinder us on our path toward spiritual perfection.

In the last chapter (7th Mansion, Ch. 4), as she is recapping the book, and speaking of the trials and sufferings of those to whom Our Lord grants intense spiritual visions and aspirations, she mentions the famous "Quo vadis" legend regarding St. Peter.  The translator of the edition that I was reading (E. Allison Peers, Sheed & Ward, 1946) puts a footnote there, and states:

"In the old Carmelite breviary, which St. Teresa would have used, the Antiphon of the Magnificat at 1st Vespers on June 29 runs "The Blessed Apostle Peter saw Christ coming to meet him.  Adoring Him, he said: 'Lord, whither goest Thou?' ' I am going to Rome to be crucified afresh.'"  The story has it that St. Peter returned to Rome and was crucified.

Since the Carmelite and Dominican liturgical books sprang from the same medieval use that was widely diffused throughout France in the 13th Century, I decided to look up June 29 in my Dominican Breviary (1967) to see if that antiphon had survived through the centuries.  And sure enough, it did.  (See here...bottom left side of p. 574.)

Than antiphon at 1st Vespers for the Feast of Sts. Peter and Paul is:

Beátus Petrus Apóstolus vidit sibi Christum occúrrere, et adórans eum ait:  Dómine, quo vadis?  Vénio Romam íterum crucifígi.

The blessed apostle Peter saw Christ coming towards him, and adoring him, said, “Lord, where are you going?” “I go to Rome to be crucified again.”

This antiphon is not in the 1962 Monastic or Roman breviaries.  Whether or not the legend is true, it has been borne through the ages in the Dominican breviary and is, in my opinion, a wonderful subject for meditation.  This is particularly true in these dark days when living a faithful Catholic life can at best be full of obstacles and, at worst, lead to outright persecution by the State or groups who align themselves with the eternal Enemy of the Church.

June 22: Blessed Innocent V, P, C, O.P., Comm.

Today, in the 1962 Dominican Rite Calendar, we celebrate the commemoration of Blessed Innocent V, one of the four Dominican Popes.  From “Short Lives of the Dominican Saints” (London, Kegan Paul, Trench, and Trübner & Co., Ltd., 1901):

Blessed Innocent V., known before his elevation to the Papacy by the name of Peter of Tarantaise, was born of noble parents at that town, situated at the foot of the Alps, on the confines of Savoy, a territory then dependent on the Dukes of Burgundy, about A.D. 1225.  Whilst still quite a child, he was sent to study at the University of Paris, where he received the Dominican habit from the hands of Blessed Jordan, the second Master-General of the Order of Preachers, when only nine years old.  He is believed to have been one of those young postulants admitted on occasion of the General Chapter of 1234.  To the remonstrances of the capitular Fathers, who complained that these children were so ignorant of Latin as scarcely to be able to read a lesson of Matins even after much previous preparation, the holy Master-General gently replied: “Suffer these little onese to come, and forbid them not.  Know that you will see many, yea, most of them, acquit themselves gloriously of the office of preaching; and God will make use of them for the work of saving souls, in preference to many others of cultured mind.”  In none was this prophecy more brilliantly fulfilled than in little Peter of Tarantaise.  To the extraordinary beauty of person he joined the highest gifts of mind and heart; and in the shadow of the cloister, like the child Jesus in the holy house at Nazareth, he daily “grew in wisdom, and age, and grace with God and men.”  When only twenty-eight, he was judged capable of teaching theology in the University at the same time as his intimate friend, Saint Thomas Aquinas; and we are particularly told that his merit was not in the least eclipsed by that of the Angel of the Schools.   He also composed Commentaries on the Four Books of the Sentences of Peter the Lombard and on Holy Scripture, and other learned works, which in their day were scarcely less prized than those of Saint Thomas himself.  Hence, in the year 1259, he was chosen with [Saint] Albert the Breat, Saint Thomas, and two other distinguished religious, to draw up a general plan of studies to be followed in all Dominican schools.

May 13: Blessed Imelda, V., O.P., Comm.

 Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of Blessed Imelda Lambertini, virgin, of the Order of Preachers.  The ferial office of Eastertide is prayed, and a commemoration is made of Blessed Imelda at Lauds only.

May 8: Blessed Virgin Mary - Mediatrix of All Graces, III Class

Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of the Blessed Virgin Mary - Mediatrix of All Graces.  The feast is III Class, so the Ordinary Office is prayed.  Like many III Class feasts in the Dominican Breviary, this office contains the a significant amount of beautiful propers, as if the feast were II Class.  At Lauds, the Psalms of Sunday are prayed.

May is the month of Mary, our blessed Lady and Mother of God.  Today we celebrate a wonderful Marian feast, with a beautiful Office. It honors our Blessed Lady's role in the salvation of mankind as mother of our Savior, and recognizes her universal mediation in the dispensing of all graces that come to us from Our Lord Jesus Christ.  In his encyclical Octobri Mense (On the Rosary, September 22, 1891), Pope Leo XIII declared "We may affirm that nothing, by the will of God, is given to us without Mary's mediation, in such way that just as no one can approach the almighty Father but through His Son, like wise no one, so to speak, can approach Christ but through His Mother".

May 5: St. Pius V, P., C., O.P., II Class

Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of St. Pius V, Pope and Confessor, of the Order of Preachers.  The feast is II Class, so the semi-festive office is prayed according to the rubrics

St. Pius V is one of my favorite saints (I often wonder if that is a Dominican Breviary in his hand in the photo above!).  Anyone who has been unwillingly thrust into a position of leadership, can sympathize with this humble man who wanted nothing more than to be a humble Dominican friar, yet found himself enmeshed in world affairs.  He is also another example of a canonized Inquisitor, the presence of whose feast in the liturgical calendar helps to dispel some of the toxic myths that the enemies of the Church have spread to further their war against almighty God and his one true Church.

As surprising as it may seem, given the reputation this holy Pope and friary had, it took nearly a century and a half after his death before he was canonized!  In his "History of the Dominican Liturgy", Fr. William Bonniwell, O.P., relates the story of his canonization:

April 30: St, Catherine of Siena, V., D., O.P., I Class

Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of the illustrious St. Catherine of Siena, Virgin, Doctor of the Church, Patroness of the Third Order of St. Dominic. At the time the 1962 Dominican Breviary was published, her feast was II Class, though it could be celebrated as I Class by Tertiaries and Churches which bore her name. By the time of the publication of the English translations of the Breviarium S.O.P., the Order raised her feast to I Class. Accordingly, the festive office is prayed according to the rubrics.

From the Martyrology:

At Rome, St. Catherine of Siena, virgin, of the Order of our Father St. Dominic. While hardly more than an infant, she consecrated her virginity to Christ and preserved it unsullied until death. She was famed for her innumerable halos of virtue, and excelled in a remarkable innocence of life. Strengthened by Christ her Spouse in frequent sweet conversations, she merited to become a sharer in His sufferings and wounds. Lastly, she was distinguished by the gift of prophecy, by miracles, and by doctrine. Having frequently conquered and triumphed over Satan, she ascended to heaven to the happy embraces of her Spouse on April 29. She was buried in the Church of Santa Maria sopra Minerva, and Pius II inscribed her in the number of the holy virgins.

From “Short Lives of the Dominican Saints” (London, Kegan Paul, Trench, and Trübner & Co., Ltd., 1901):

April 29: St. Peter Martyr, M., O.P., II Class

 Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of the illustrious St. Peter Martyr, martyr, of the Order of Preachers.  The feast is II Class and the semi-festive office is prayed according to the rubrics.

April 24: Feast of the Most Holy Crown of Thorns, II Class

Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of The Most Holy Crown of Thorns.  The feast is II Class, so the Semi-Festive Office is prayed.  This is one of the oldest feasts, unique to the Order, that is on the Order's calendar.  In his history of the Dominican Rite, Fr. William Bonniwell, O.P. notes that this feast is actually listed on the oldest surviving Dominican liturgical calendar, which dates back to the time when Humbert de Romans was Master of the Order.

The history of the feast is detailed in the third lesson of Matins:

"When Saint Louis, king of France, accepted from Baldwin II, emperor of Constantinople, the gift of the Lord’s crown of thorns, he sent to Constantinople two brethren, Stephen and James, of the Order of Preachers.  In the year 1239, on the day following Saint Lawrence’s feast, they brought the crown to Sens, to the king.  With great solemnity, it was borne to Paris and was finally placed in the royal palace, in a chapel built by Louis himself.  The precious treasure, profanely stolen during the unhappy days of the French Revolution towards the end of the eighteenth century, was later restored and transferred to the metropolitan basilica.  Louis however, made a gift of some thorns of the sacred crown to the Dominicans and commissioned them to celebrate, in the chapel dedicated to the crown, the anniversary of its reception there.  The feast of the most holy crown of thorns was inserted into the calendar of the Order of Preachers about the middle of the thirteenth century."

Among some of the more beautiful elements of the Office of this day are:

Matins:

Invit.  The solemnities of the Lord's crown are begun. * Let the church applaud with abundant praise, alleluia.

Ant to psalms:  An unbelieving people mocks Christ as he wears the crown of thorns; by his red blood the crown of glory is conferred, alleluia.

R. i.  The thornless Flower is pierced with the thorn through which the thorn if sin is broken; * the thorn of death is blunted by thorns, as Life itself is dying, alleluia.  V.  Through this mockery, the enemy is mocked; through death, the power of death is taken away. - The thorn of death.

 Lauds

Before Lauds V. Plaiting a crown of thorns, alleluia.  R. They put it on the Lord's head, alleulia.

Ant. 1.  This is the joyful day on which the crown of thorns, red with Christ's blood, is recalled to mind, alleluia, alleluia.

Ant. 3.  How happy the puncture, how blessed the thorn, from which flows that unguent, the cure for the world!  Alleluia. 

Prayer

Almighty God, we who on earth recall the passion of our Lord Jesus Christ by honoring his crown of thorns, beseech you that we may be worthy to be crowned with glory and honor in heaven, by him;  who lives and reigns with you…

The Ferial Office During Paschaltide

In the Dominican Breviary, the ferial office in Epiphany season is similar to that of the Roman Breviary, with slight differences.   Among the elements that are different include, the invitatory and hymn at Matins the hymn at Lauds, the Short Lesson at Prime, and the hymn at Vespers.

The ferial days in Paschaltide are IV Class, so when a III Class feast occurs on the calendar, no commemoration is made of the ferial office.

April and May are months par excellence in the traditional Dominican sanctorale.  April contains the feasts of St. Vincent Ferrer (April 5), Our Lord's Most Holy Crown of Thorns (April 24), St. Agnes of Montepulciano (April 20), St. Louis de Montfort (April 28), St. Peter Martyr (April 29) and St. Catherine of Siena (April 30).  May starts off with St. Pius V (May 5).  Then we have the Feast of the Blessed Virgin Mary Mediatrix of All Graces (May 8), St. Antonius (May 10) , Blessed Imelda (May 13), the Transfer of Our Holy Father St. Dominic (May 24), and finally Bl. William and his Companions (May 29).

Compline from Low Sunday to the Ascension

Continuing our series on the unique features of the Dominican Breviary at Compline, we now come to the period between Low Sunday and the Ascension. The changes began during the first week of Lent, and we have followed along as the hymns, and responsories, and antiphons have changed during Lent, Passion Tide, and now Paschaltide. These changes continue through the octave of the Trinity, after which Compline returns to its normal form.

Compline begins as usual. After the responsory, which is said with the Alleluia's as noted in the rubrics, the following hymn is said.

Jesu, nostra redémptio, Amor et desidérium, Deus Creátor ómnium, Homo in fine témporum: Quæ te vicit cleméntia, Ut ferres nostra crímina, Crudélem mortem pátiens, Ut nos a morte tólleres? Inférni claustra pénetrans, Tuos captívos rédimens, Victor triúmpho nóbili Ad dextram Patris résidens: Ipsa te cogat píetas Ut mala nostra súperes Parcéndo, et voti cómpotes Nos tuo vultu sáties.	Redemption, Jesus, all divine, Whom here we love, for whom we pine, God, working our creation’s plan, And, in the latter time, made man: What love of yours was that which led To take our woes upon your head, And pangs and cruel death to bear, To ransom us from death’s despair! You pierced the halls of Limbo bare, Gave freedom to your captives there; And now you sit in victor’s pride Triumphant at the Father’s side. Let very mercy force you still To spare us, conquering each ill; We pray you grant us our request, That seeing you we may be blest
From Low Sunday to the Ascension the last two versus are:
Quǽsiumus, Auctor óminum, In hoc pascháli gáudio, Ab omni mortis ímpetu Tuum defénde pópulum. Glória tibi, Dómine, Qui surrexísti a mórtuis, Cum Patre et Sancto Spíritu In sempitérna sǽcula.  Amen Ant. At Nunc Dimittis :  Allelúia.     Resurréxit Dóminus, allelúia,  sicut    dixit vobis, allelúia, allelúia.	Creator great, be you our guide In this the joy of Easter-tide; Whenever assaults of death impend, Your people strengthen and defend. All glory, Lord, to you we pay, Arisen from the dead, today; With Father and the Spirit be All glory yours eternally.  Amen. Ant. at Nunc Dimittis: Alleluia.  The Lord has risen, alleluia, as he told you, alleluia, alleluia.

The last two versus of the hymn change, during Ascension-tide and the octave of Pentecost.

Compline During Lent - Passion Sunday to Holy Thursday

 One of the unique features of the Dominican Rite of Office is the variability of much of the Office of Compline during during the seasons of Lent, Passiontide, Paschaltide, Ascensiontide, and through out the octave of Pentecost, when the hymn, Little Chapter, and responses change.

The Ferial Office During Paschaltide

In the Dominican Breviary, the ferial office in Paschaltide is similar to that of the Roman Breviary, with slight differences.   Among the elements that are different include, the invitatory and hymn at Matins the hymn at Lauds, the Short Lesson at Prime, and the hymn at Vespers.

The ferial days in Paschaltide are IV Class, so when a III Class feast occurs on the calendar, no commemoration is made of the ferial office.

We are approaching the months of April and May, which are months par excellence in the traditional Dominican sanctorale.  April contains the feasts of St. Vincent Ferrer (April 5), Our Lord's Most Holy Crown of Thorns (April 24), St. Agnes of Montepulciano (April 20), St. Louis de Montfort (April 28), St. Peter Martyr (April 29) and St. Catherine of Siena (April 30).  May starts off with St. Pius V (May 5).  Then we have the Feast of the Blessed Virgin Mary Mediatrix of All Graces (May 8), St. Antonius (May 10) , Blessed Imelda (May 13), the Transfer of Our Holy Father St. Dominic (May 24), and finally Bl. William and his Companions (May 29).