November 15: St. Albert the Great, B., C., D., O.P., II Class

Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of St. Albert the Great, Bishop, Confessor, and Doctor of the Church.  In the 1909 Breviarium S.O.P., his feast had the rank of totum duplex, yet propers for the office were minimal.  There wasn't even a proper collect prayer for his feast; the prayer used was one of the prayers from the Common of a Confessor.  I also noticed this morning that for some reason, the 1967 English translation of the 1962 Breviarium omits the propers for 1st Vespers (for those who may celebrate his feast as a 1st Class feast), which I do not understand at all.

It is truly remarkable to me to think that it was not until the early 20th Century that the Universal Church raised this saintly teacher to the altars of the Church. Nevertheless, his sanctity and spirit are a model for all Christians, but in particular for Dominicans, given the broad scope of his erudition.

LOST FEASTS: November 13 - St. Thomas Aquinas - Patron of Catholic Schools

In the annals of the traditional Dominican liturgical calendar, this feast may rank as one of the shortest lived.  In the early 20th century, rather than celebrating the VI Sunday after the Epiphany yesterday, the Order would have celebrated the feast of St. Thomas Aquinas - Patron of Catholic Schools.

One year after his landmark engyclical Aeternis Patris on the philosophical and theological methods of St. Thomas Aquinas, Pope Leo XIII declared:

“We, for the glory of Almighty God and in honor of the Angelic Doctor, for the increase of the sciences, and for the common benefit of human society, declare by Our Supreme Authority , that St. Thomas Aquinas is Patron of Studies in Universities, Colleges, Lyceums, and Catholic Schools; and We desire that he be so held by all…” "Cum hoc sit", Brief of Leo XIII, August 4, 1880.

Beginning with the 1924 Breviarium iuxta ritum sacri ordinis praedicatorum, November 13 was the feast of St. Thomas Aquinas - Patron of Catholic Schools in the Dominican liturgical calendar. Fr. Bonniwell's "History of the Dominican Liturgy" gives no date for when exactly the Order adopted this feast. 

November 13: Anniversary of the Brothers and Sisters

Today, in the 1962 Dominican Rite Calendar, we commemorate the Anniversary of the Deceased Brothers and Sisters of our Order. The Ferial  Office is prayed and a commemoration of St. Brice is made at Lauds. The commemoration of our deceased brothers and sisters is made at Pretiosa.

Being a true family, albeit a supernatural one, the members of our Order pray for one another, just as we pray for members of our earthly families. And just as we depend on the intercessory prayers of the Dominican Saints in heaven, so our brothers and sisters in Purgatory depend on our sufferages here on earth. Let us remember our duty in charity to them on this special day set aside in the liturgical calendar of the Order, to offer up prayers for them. What a wonderful consolation, to those of us who, by the grace of almighty God, are members of this holy and venerable Order, to know that once we have departed this life, the entire Order will pause and offer prayers for our poor souls.

November 12: Feast of All Saints of the Dominican Order, II Class

 Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of All Saints of the Dominican Order.  The feast is II Class and so the semi-festive office of Sunday is prayed and we make a commemoration of the feast at Lauds. 

How truly humbling it is to be part of a religious Order which includes over 30 saints, 3 Doctor's of the Church, innumerable martyrs and 4 Popes.  Not only are these holy men and women, drawn from every station in life, models of sanctity for us, they are powerful intercessors for us before the heavenly throne of our loving God and Father.  The litany of the Dominican Saints can be downloaded here.

LOST FEASTS: October 31 - Commemoration of the Holy Relics

One of the great tragedies of the 20th century liturgical changes was the "Romanization" of the Dominican calendar that occurred in the revision of 1960, and which is codified in the calendar of the 1962 Breviarium iuxta ritum sacri ordinis praedicatorum. Many wonderful Dominican feasts were removed from the liturgical calendar of the Order, including those of many Dominican blessed's and many other feasts that were particular to the Dominican Order.  One such feast was the Feast of the Holy Relics.

As noted in the Martyrology of the Sacred Order of Friars Preachers (Bonniwell, 1955), this feast was a commemoration of "holy martyrs and of the other saints, whose bodies or relics are preserved in our churches." In the 1909 Breviarium iuxta ritum sacri ordinis praedicatorum the feast is celebrated on October 30, however in the 1924 Breviarium S.O.P. it appears on October 31, the Vigil of All Saints Day, and remained there until it was removed in 1960. The feast had the rank of a totum duplex feast, which in 1962 would have been considered a 1st Class Feast. For the Office, everything was taken from the Common of Many Martyrs, except the Collect (see below), and lessons 4, 5, and 6 at Matins, which were taken from a tract by St. John Damascene's "De Fide Orthodoxa" . A commemoration of St. Quintinus was also made. Interestingly, this feast superseded the Vigil of All Saints at Matins, as noted in the 1924 Breviarium S.O.P., which states "De Vigilia Sanctorum in Officio nihil fit" at the end of the Office.

October 7: The Blessed Virgin Mary of the Rosary, I Class

Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of the Blessed Virgin Mary of the Rosary.  The feast is I Class in the calendar of the Dominican Order, so the festive office is prayed according to the rubrics.  Traditionally, Dominican Tertiaries would fast on the vigil of this great feast.  The hymns at 1st Vespers, Matins, and Lauds celebrate the three traditional groupings of mysteries...the Joyful, Sorrowful, and Glorious.  You can download the entire English translation of the office here.

The great feast was announced at Pretiosa yesterday:

The Commemoration of Our Lady of Victory, which Pope Plus V instituted to be made annually, on account of the famous victory gained on this very day by the Christians in a naval battle against the Turks, by the assistance of the same Mother of God. However, Gregory XIII decreed that for the same victory there should be celebrated on the first Sunday of this month the annual solemnity of the Rosary of the Most Blessed Virgin. 

August 15: Feast of the Assumption of the Blessed Virgin Mary, I Class

A few years ago, while reading "Christ the Savior" by Fr. Reginald Garrigou-Lagrange, O.P. on the Assumption of the B.V.M., I came across the following passage:

Therefore the Blessed Virgin Mary, as Mother of the Savior and the new Eve, is also most closely associated with Christ's perfect victory over death, so that "she could not be held down or detained by the bonds of death, " as the liturgy says[19]; otherwise she would have been vanquished by death and would not have been the vanquisher, and her parallelism with Christ's resurrection and ascension, before the general resurrection of the dead, would be destroyed.  Moreover, the exceptional benediction, "blessed art thou among women," excludes the malediction "into dust thou shalt return." (emphasis mine)