August 15: Feast of the Assumption of the Blessed Virgin Mary, I Class

A few years ago, while reading "Christ the Savior" by Fr. Reginald Garrigou-Lagrange, O.P. on the Assumption of the B.V.M., I came across the following passage:

Therefore the Blessed Virgin Mary, as Mother of the Savior and the new Eve, is also most closely associated with Christ's perfect victory over death, so that "she could not be held down or detained by the bonds of death, " as the liturgy says[19]; otherwise she would have been vanquished by death and would not have been the vanquisher, and her parallelism with Christ's resurrection and ascension, before the general resurrection of the dead, would be destroyed.  Moreover, the exceptional benediction, "blessed art thou among women," excludes the malediction "into dust thou shalt return." (emphasis mine)

LOST FEAST: August 11: The Octave of our Holy Father St. Dominic

Prior to the revision of the Breviary and liturgical calendar instituted by Pope St. Pius XII, the Octave of Our Holy Father St. Dominic would be celebrated today, August 11.  This would be the final act in our long celebration of the feast of St. Dominic.  A fitting tribute to the saintly founder of the Order of Preachers, if I do say so myself.  When you add up all of the preparation (the 15 Tuesdays, the Novena, the feast itself, the commemoration in the octave, and finally, the octave day itself) it is a sure and salutary means of developing a loving devotion to our holy father through our liturgical celebrations.

In the pre-1962 Breviarium S.O.P.'s, the feast had the rank of "solemne", which would be considered at least a 2nd Class Feast in the ranking system that was adopted with the 1962 breviary.  For Lauds, Vespers, and the little hours, the office of the feast was prayed.  At Lauds, a commemoration was made of St. Tiburtius.  At Matins the office was that of three (3) lessons.  For the first nocturn, the responsories are proper, and the lessons from the previous Sunday are used.  At the second nocturn, the lessons and the responsories are proper; the lessons being taken from the life of St. Dominic by Theodoric.  The third nocturn is like the first, with the responsories being proper, but the Gospel and homily on the Gospel are taken from the previous Sunday.

At Pretiosa, on August 10, the octave was announced thus "The Octave day of our holy Father Dominic. A solemn octave."  Even though the feast day is no longer on the calendar, I pray the office of St. Dominic anyway, since I am only displacing a ferial day.

August 8: Blessed Jane of Aza, Mother of Our Holy Father St. Dominic, Commemoration

Today, in the 1962 Dominican Rite Calendar, we make a commemoration of Blessed Jane of Aza, mother of Our Holy Father St. Dominic. In the old calendar, her office was tucked into the octave of our holy founder, which I thought was a very fitting way to honor her.  The ferial office is prayed, and the commemoration is made at Lauds and Vespers since it is a privileged commemoration.  In addition, a second commemoration is made of SS. Cyriacus, Largus, and Smaragdus, Martyrs. At Pretiosa, the obit of Hugh de Vaucemain of France, sixteenth Master General of the Order of Preachers is read.

From the Martyrology of yesterday:

At Peñafiel in Spain, Blessed Joan de Aza, mother of the most Blessed Patriarch Dominic. Admirable for her virtue and beloved of God for her piety, she died at Calaruega in the love of the Lord. A duplex feast.

The holy martyrs Cyriacus, deacon, Largus, and Smaragdus, with twenty others, who suffered on March 16. Their bodies were buried on the Via Salaria by a priest named John, and on this day Pope St. Marcellus removed them to the garden of Lucina, on the Via Ostiensis. Afterward, they were brought into the city, and buried in the deaconry of St. Mary's in Via Latina. A memory.

August 4: Our Holy Father St. Dominic, C., O.P., I Class

O happy parent, Spain, rejoice in giving to the world the joy of new offspring!  But, rejoice still more, Bologna, because you are favored with the glory of so great a father.  O universal Mother Church, sing in praise as you celebrate the festival of this new source of fame!  (Super psalmos antiphon to the Laudate psalms at First Vespers.)

Thus begins the Office for the Feast of Our Holy Father St. Dominic, which we celebrate on August 4 in the 1962 Dominican Rite Calendar.  In the Dominican Rite, this feast is a I Class feast, and is prayed according to the rubrics for the Festive Office.  Since today is a Sunday, a commemoration of the XI Sunday after Pentecost is made.

Three years ago year, on August 6, we marked the 800th anniversary of Our Holy Father's passing, from this life into eternal glory.  May his prayers continue to sustain our Order, even during these most difficult of times.

August 3: The Vigil of the Feast of St. Dominic

After weeks of preparation, including the 15 Tuesday's devotion to St. Dominic, and the Novena to our Holy Father, we have arrived at the eve before his feast day! (Yes...I know this is not an actual "vigil").  Traditionally, this was also a day of fasting and abstinence for Tertiaries of our Order.  At Pretiosa today, we announce the feast to be celebrated tomorrow:

At Bologna, our most holy Father St. Dominic, confessor and founder of the Order of Friars Preachers. He was most illustrious, being distinguished by nobility of birth, sanctity and learning. Until death he preserved without stain his virginity and by the singular grace of his merits he raised three persons from the dead. By his preaching he curbed heresies and established many persons in a religious and godly manner of life. On August 6, his soul soared to heaven, there to receive a reward commensurate with his extraordinary works. His feast, however, is celebrated on this day, by an ordinance of Pope Paul IV. A totum duplex feast of the first class with a solemn octave.

That last sentence is a holdover from the pre-1961 calendar, when a solemn octave was celebrated for 8 days after his feast day. On August 5, I will be posting on the manner of celebrating the octave of his feast according to the 1909 Breviarium juxta ritum sacri ordinis praedicatorum.

The office begins at 1st Vespers with the super psalm antiphon....Gaude (O happy parent, Spain,...), followed by the special arrangement of Psalms that are used in the Dominican Office for 1st Class feasts (Psalms 112, 116, 145, 146, & 147, a.k.a, the "laudate Psalms).  Since it is a Sunday, a commemoration is made of 2nd Vespers of the Eighth Sunday after Pentecost.  

July 30: Bl. Mannes, C., O.P., Commemoration

Today, in the 1962 Dominican Rite Calendar, we make a commemoration of Blessed Mannes, Confessor, of the Order of Preachers.  Since today is a ferial day, the ferial office is prayed according to the rubrics, and a commemoration is made of Bl. Manes at Lauds only.  In addition, a commemoration is made at Lauds of Ss. Abdon and Sennen, Martyrs.

Yesterday, we read from the "Martyrology of the Sacred Order of Friars Preachers":

At Calaruega in Spain, Blessed Mannes, brother of our Father St. Dominic. He possessed sincerity and simplicity to a high degree, and was devoted to contemplation. Rich in merit and renowned for his miracles, he died a holy death in the Cistercian monastery of St. Peter at Gamiel.

From “Short Lives of the Dominican Saints” (London, Kegan Paul, Trench, and Trübner & Co., Ltd., 1901):

July 22: St. Mary Magdalen, Protectress of the Order, III Class

Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of St. Mary Magdalen, Protectress of the Order. Though her feast is III Class in the calendar, her office has a near-complete set of propers as though the feast was actually a II Class feast. The Benedictus antiphon is particularly beautiful:

O lamp of the world and gleaming pearl, who by announcing Christ’s resurrection merited to become the Apostle of the Apostles, Mary Magdalen, be ever our loving advocate with God who has chosen you.

The Gospel reading is Luke 7:36-50 (which is also used on the Thursday in Passion Week), which recounts her washing of the feet of Our Lord when he dined at the house of Simon the Pharisee. The homily is St. Gregory the Great's Homily 25 (from his Homilies on the Gospel), which is a beautiful meditation on Divine Mercy.

July 9: SS. John, O.P., and Companions , Mm., III Cl.

On this day, in the 1962 Dominican Rite Calendar, we celebrate the Feast of SS. John of Cologne, O.P., and companions, the Martyr's of Gorcum. The feast is III Class, so the Ordinary Office is prayed according to the rubrics. This feast is one of those III Class feasts where most of what is needed is provided in the Proper of the Saints. At Pretiosa, the obit of Fr. Thomas Hyacinth Cipolletti of Ascoli, 70th Master General of the Order, is made.

Given the almost complete lack of belief, on the part of Roman Catholics today, in the Real Presence of our Lord in the Eucharist, this feast gives us reason to pause.  What have we done, or failed to do, that has caused such a reversal of belief in this great mystery of our Faith.  The Second Person of the Holy Trinity, who is eternal and thus outside of time and the material universe, nevertheless becomes present in his flesh and blood for us to receive, for the sole purpose of aiding us in becoming more like him.  What has happened to us, that this is not taught and emphasized to our children in Catholic schools, and at Mass.  Ss. John and your companions, who died for refusing to deny this great mystery, please pray for us.

July 7: Blessed Benedict XI, Pope, Confessor, O.P., Commemoration

 Today, in the 1962 Dominican Rite Calendar, we celebrate the commemoration of Blessed Benedict XI, one of the four Dominican Popes. From “Short Lives of the Dominican Saints” (London, Kegan Paul, Trench, and Trübner & Co., Ltd., 1901).

Nicholas Boccasino, who assumed the name of Benedict XI, when raised to the Pontifical dignity, was born of poor parents at Treviso in Italy, A.D. 1240. He received his early education form an uncle, who held the office of parish priest, and at the age of fourteen was admitted into the Dominican Order at Venice. The next fourteen years of his life were devoted to prayer and study, after which he was employed in teaching sacred science to his Brethren. He never allowed his lessons to interfere with his exercises of piety or to prevent him from teaching the Word of God; and he also found time to write some learned commentaries on various parts of Scripture, and other valuable works.

July 6: Anniversary Of Those Buried In Our Cemetaries

On this day, in the 1962 Dominican Rite Calendar, the anniversary of those buried in the cemeteries of the Order are remembered.

"Dear Brother and Sister Tertiaries, you have come into an Order which is devoted to the dead.  You will eventually profit by it, and in the meantime the Rule requires you to do your part to maintain this devotion".

Thus Fr. F.D. Joret, O.P., begins his Chapter entitled "Prayer For Our Dead", in his wonderful book "Dominican Life" (The Newman Bookshop, 1947).  He then proceeds to describe each of the four Anniversaries during which the Order prays for her dead.  Of today's Anniversary, he says:

June 28: Vigil of Sts. Peter & Paul - Domine Quo Vadis?

A few years ago, I read the "The Interior Castle" by St. Teresa of Avila.  For anyone who has not read it, I highly recommend it.  It is a beautiful work, in which she gives us the benefit of her deep and penetrating knowledge into the life of prayer, and demonstrates her extraordinary insight into human frailty and the stumbling blocks which hinder us on our path toward spiritual perfection.

In the last chapter (7th Mansion, Ch. 4), as she is recapping the book, and speaking of the trials and sufferings of those to whom Our Lord grants intense spiritual visions and aspirations, she mentions the famous "Quo vadis" legend regarding St. Peter.  The translator of the edition that I was reading (E. Allison Peers, Sheed & Ward, 1946) puts a footnote there, and states:

"In the old Carmelite breviary, which St. Teresa would have used, the Antiphon of the Magnificat at 1st Vespers on June 29 runs "The Blessed Apostle Peter saw Christ coming to meet him.  Adoring Him, he said: 'Lord, whither goest Thou?' ' I am going to Rome to be crucified afresh.'"  The story has it that St. Peter returned to Rome and was crucified.

Since the Carmelite and Dominican liturgical books sprang from the same medieval use that was widely diffused throughout France in the 13th Century, I decided to look up June 29 in my Dominican Breviary (1967) to see if that antiphon had survived through the centuries.  And sure enough, it did.  (See here...bottom left side of p. 574.)

Than antiphon at 1st Vespers for the Feast of Sts. Peter and Paul is:

Beátus Petrus Apóstolus vidit sibi Christum occúrrere, et adórans eum ait:  Dómine, quo vadis?  Vénio Romam íterum crucifígi.

The blessed apostle Peter saw Christ coming towards him, and adoring him, said, “Lord, where are you going?” “I go to Rome to be crucified again.”

This antiphon is not in the 1962 Monastic or Roman breviaries.  Whether or not the legend is true, it has been borne through the ages in the Dominican breviary and is, in my opinion, a wonderful subject for meditation.  This is particularly true in these dark days when living a faithful Catholic life can at best be full of obstacles and, at worst, lead to outright persecution by the State or groups who align themselves with the eternal Enemy of the Church.

May 24: Translation of Our Holy Father St. Dominic, III Class

Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of the Translation of the Relics of Our Holy Father St. Dominic.  This is one of the three (3) traditional feast days in the Dominican calendar that were dedicated to our holy Father St. Dominic.  The other two being his feast day (August 4) and the miraculous appearance of a painting attributed to him at the Convent of San Domenico in Soriano Calabria in 1530 (feast day September 15 in the 1909 calendar, and September 25 in later calendars).

This feast was the last of the “translation” feasts which used to adorn the magnificent liturgical calendar of the Order.   In years past, the calendar included feasts for the translation of St. Thomas Aquinas, St. Catherine of Siena, and St. Peter Martyr.  

LOST FEAST: May 22: St. Servatius, B.,C., Protector of the Order

One of the feasts removed from the Dominican calendar during the early 20th Century was that of St. Servatius, a 4th Century bishop who lived in Gaul.  He was an unofficial protector of the Order of Preachers.  In the 1909 Dominican Breviary, his feast is a totum duplex.  In his book, "The History of the Dominican Liturgy", Fr. William Bonniwell, O.P., disputes the circumstances surrounding the legendary intervention by St. Servatius at the Chapter at Cologne.  You can find his argument here (beginning on p. 242).

May 13: Blessed Imelda, V., O.P., Comm.

Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of Blessed Imelda Lambertini, virgin, of the Order of Preachers.  The ferial office of Eastertide is prayed, and a commemoration is made of Blessed Imelda at Lauds only.

May 10: St. Antoninus, B., C., O.P., II Class

Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of the beloved archbishop of Florence, St. Antonius, bishop, confessor, of the Order of Preachers.  The feast is II Class and normally,  the semi-festive office would be prayed according to the rubrics, and at Lauds and Vespers, a commemoration is made of SS. Gordian and Epimachus, martyrs.

From the Martyrology:

At Florence, St. Antoninus, archbishop of the same city and a member of the Order of Preachers. On account of the excellence of his doctrine and his holiness, he was compelled to become bishop, although he was unwilling. He was illustrious for his mercy and his piety. He likewise excelled to a remarkable degree in sacerdotal zeal. He was so celebrated for his prudence and good counsel, that he was justly called "Antoninus the Counsellor." Famous for his virtues and his miracles, he departed for Heaven in the seventieth year of his life, on May 2. He lies buried in the Church of San Marco where he is held in high veneration by the people.

May 8: Blessed Virgin Mary - Mediatrix of All Graces, III Class

Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of the Blessed Virgin Mary - Mediatrix of All Graces.  The feast is III Class, so the Ordinary Office is prayed.  Like many III Class feasts in the Dominican Breviary, this office contains the a significant amount of beautiful propers, as if the feast were II Class.  At Lauds, the Psalms of Sunday are prayed.

May is the month of Mary, our blessed Lady and Mother of God.  Today we celebrate a wonderful Marian feast, with a beautiful Office. It honors our Blessed Lady's role in the salvation of mankind as mother of our Savior, and recognizes her universal mediation in the dispensing of all graces that come to us from Our Lord Jesus Christ.  In his encyclical Octobri Mense (On the Rosary, September 22, 1891), Pope Leo XIII declared "We may affirm that nothing, by the will of God, is given to us without Mary's mediation, in such way that just as no one can approach the almighty Father but through His Son, like wise no one, so to speak, can approach Christ but through His Mother".

May 5: St. Pius V, P., C., O.P., II Class

Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of St. Pius V, Pope and Confessor, of the Order of Preachers.  The feast is II Class, so the semi-festive office is prayed according to the rubrics

St. Pius V is one of my favorite saints (I often wonder if that is a Dominican Breviary in his hand in the photo above!).  Anyone who has been unwillingly thrust into a position of leadership, can sympathize with this humble man who wanted nothing more than to be a humble Dominican friar, yet found himself enmeshed in world affairs.  He is also another example of a canonized Inquisitor, the presence of whose feast in the liturgical calendar helps to dispel some of the toxic myths that the enemies of the Church have spread to further their war against almighty God and his one true Church.

As surprising as it may seem, given the reputation this holy Pope and friary had, it took nearly a century and a half after his death before he was canonized!  In his "History of the Dominican Liturgy", Fr. William Bonniwell, O.P., relates the story of his canonization:

The Devotion of the 15 Tuesdays to St. Dominic

 The tradition of dedicating Tuesdays to Our Holy Father St. Dominic takes its origins right from the beginnings of the Order. The first translations of the relics of our holy Patriarch took place on Whit-Tuesday (May 24) in the year 1233 at Bologna. Successive Chapters from 1239 to 1282 introduced various liturgical practices into the rubrics of the Mass and Office of the Order, as a means of fostering devotion to him.

Compline During Lent - Passion Sunday to Holy Thursday

 One of the unique features of the Dominican Rite of Office is the variability of much of the Office of Compline during during the seasons of Lent, Passiontide, Paschaltide, Ascensiontide, and through out the octave of Pentecost, when the hymn, Little Chapter, and responses change.

April 5: St. Vincent Ferrer, C.., O.P., II Class

Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of St. Vincent Ferrer, Confessor, of the Order of Preachers.  The feast is II Class and therefore the semi-festive office is prayed, and at Lauds a commemoration is made of the ferial office of Lent.  At Lauds, the Psalms of Sunday are prayed.

Compline During Lent - III Sunday of Lent to Passion Sunday

 As we work out way gradually through the holy season of Lent, the Dominican Breviary refreshes us with a new Nunc dimittis antiphon beginning tonight at Compline.  We will use this antiphon up till the Saturday before Passion Sunday exclusive.

This time, the antiphon is the famous "Media vita", which is a humble acknowledgement of our utter helplessness against the power of sin and a somber plea for help from our "Holy God, holy Mighty One, holy and merciful Savior ."  This antiphon is actually an old responsory, and it is said that when chanting it, St. Thomas Aquinas was brought to tears.

This antiphon could easily be our mantra throughout the year and we can draw much spiritual fruit from meditating on it. May St. Thomas pray for us, that we be granted the grace to feel true sorrow for our sins, to repent for them, and for the grace to turn to God in our weakness and frailty.

St. Thomas Aquinas...pray for us.

Dominican Compline During Lent - 1st Sunday of Lent to the III Sunday of Lent

 The most unique and distinguishing element of the Dominican Breviary, that sets it apart from the Roman, is the variability in the Office of Compline.  And no where is this rich variability more evident than during the seasons of Lent, Passiontide, Paschaltide, Ascensiontide, and throughout the octave of Pentecost, when the hymn, Little Chapter, and responses change substantially.

The Ferial Office During Lent

 It seems as though we were just celebrating Christmas.  Already, the wheel of the liturgical year has moved through the seasons of the Epiphany and Septuagesima, and now we have entered the holy season of Lent.

In the Dominican Breviary, the ferial office in Lent season is similar to that of the Roman Breviary, with slight differences.

The ferial days in Lent (Quadragesima) are III Class, and take precedence over III Class feasts of saints and blesseds.  So when the III Class feast of a saint or blessed occurs on the calendar, a commemoration is made of that feast.

Though March is a sparse month in the in the 1962 Dominican sanctorale, it does contain the feast of the Angelic Doctor on March 7.  This feast, which temporarily lightens the heaviness of the penitential season of Lent is 1st Class in the Dominican Rite.  It takes precedence over the ferial days of Lent, so we only make a commemoration of the ferial office (error alert on my calendar!!) at Lauds and Vespers.  

March 7: St. Thomas Aquinas, C., D., O.P., I Class

  Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of the Angelic Doctor, St. Thomas Aquinas, Confessor, Doctor of the Church, of the Order of Preachers.  Piercing a hole straight through the somber, penitential season of Lent, the feast of the Angel of the Schools is I Class, so the festive office is prayed according to the rubrics.  A commemoration of  the Friday after Ash Wednesday is made  at Lauds.  All is given in the Proper of the Saints.

At Pretiosa yesterday, we read from the Dominican Martyrology:

In the monastery of Fossa Nuova, near Terracina, St. Thomas Aquinas of the Order of Preachers, confessor and Doctor of the Church. He was most illustrious for nobility of birth, holiness of life, and knowledge of theology. He preserved until death the grace of virginity. On account of the extraordinary superiority of his learning, he rightly earned the title of "Angelic Doctor." His writings, remarkable for the solidity of doctrine and approved by our Lord Himself, marvelously illuminate as dazzling lights the Catholic Church and every school of the orthodox world. Leo XIII declared him to be the celestial patron of all Catholic schools.

The Dominican Office for this feast contains spiritually rich proper antiphons and hymns.  Some of my favorites include the super psalm antiphon at 1st Vespers:

The Blessed Thomas, Doctor of the Church, light of the world, glory of Italy, virgin shining with the bloom of chastity, rejoices in a twofold crown of glory.

February 17: Blessed Reginald, C., O.P., Commemoration

 Today, in the 1962 Dominican Rite Calendar, we commemorate the feast of Blessed Reginald, confessor of the Order of Preachers.  The ferial office of Septuagesima Monday is prayed (Psalm scheme II, preces, proper antiphon at Bened. and Magnif., and proper collect of the Sunday), and the commemoration is made at Lauds and Vespers with the propers given in the Proper of the Saints.

From the Martyrology:

At Paris, Blessed Reginald, confessor. He was dean of the Church of St. Aignan in Orleans. While at Rome, he received from the hands of our holy Father Dominic, the Dominican habit which the glorious Virgin Mary had shown him a short time before when he was dangerously ill.

February 14: Blessed Jordan of Saxony, C., O.P., III Class

 Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of Blessed Jordan of Saxony, confessor and 2^nd Master General of the Order of Preachers.  The feast is III Class, and the Ordinary Office is prayed, with propers taken from the Proper of the Saints.  At Lauds, a commemoration of St. Valentine, Martyr is made.

February 6: Anniversary Of Our Deceased Parents

 Today, in the 1962 Dominican Rite Calendar, we commemorate the Anniversary of the Deceased Parents of the members of our Order.  The ferial office is prayed, with a commemoration of Ss. Vedast and Amand.  At Pretiosa, the Anniversary is announced as follows:

"The anniversary of our Fathers and Mothers;"

Psalm 129 is prayed, as it always is on the day of an Anniversary.  Afterwards, the Prayer for the Anniversary is prayed:

O God, Lord of mercies, give to the souls of your servants, whose anniversary we keep, the home of refreshment, the blessedness of peace and the brightness of light.  Through Christ our Lord.

January 23: St. Raymond of Pennafort, C., O.P., III Class

 Today, in the 1962 Dominican Rite Calendar, we celebrate the feast of St. Raymond of Pennafort, Confessor, of the Order of Preachers. At the time the 1962 Breviary was published, his feast was III Class and contained a near complete set of propers for the entire office. So the semi-festive office is prayed, according to the rubrics. Between then, and the printing of the 1967 English translation of the Breviary, the Order made his feast II Class. At Lauds, the Psalms of Sunday are prayed and a commemoration of St. Emerentiana, virgin and martyr is made.

From “Short Lives of the Dominican Saints” (London, Kegan Paul, Trench, and Trübner & Co., Ltd., 1901):

Season after the Epiphany: The Wounds Of Sin

In the Dominican Rite (and in other medieval rites as well, I am sure) the season of Epiphanytide includes the wonderful Magnificat antiphon Peccata mea, Domine..., which is prayed at 1st Vespers of the Sundays after the Epiphany, up to and including Septuagesima Sunday.

I don't know anything about it's origin, but it is a brief and beautiful summary of the absolute necessity of humility and repentance for any healthy interior life.  I look forward to praying it each year.

The Ferial Office During Epiphanytide

  

In the Dominican Breviary, the ferial office in Epiphany season is similar to that of the Roman Breviary, with slight differences.  The hymn at Lauds is different, as are some of the versicles.

The ferial days in Epiphany-tide are IV Class, so when a III Class feast occurs on the calendar, no commemoration is made of the ferial office.

January is a nice month in the Dominican sanctorale, even in the 1962 calendar.  The month starts off with St. Zedislavae Berkianae, Mat., O.P. on January 3.  Next up is St. Francis de Capillis and St. Peter Sanz and Companions on January 15.  Traditionally, January 15 was the feast of Bl. Francis de Capillis.  However, when St. Peter Sanz and his companions were canonized in 2000, being martyrs of China they were grouped together with St. Francis, who is considered the protomartyr of China.  Next comes St. Margaret of Hungary on January 18, one of the numerous saints of the Hungarian nobility, and a personal favorite of mine.  Finally, on January 23, we have the feast of St. Raymond of Pennafort, patron saint of canon lawyers.

The Ferial Office During Christmastide

 In the 1962 Breviarium S.O.P., the ferial days of Christmastide (January 2-5) contained no feast days of saints or blesseds, so the ferial day was prayed on each of those days, unless one of them fell on Sunday.  The liturgical rank of these ferial days was IV Class.  Of course, in previous editions of the Breiary, January 2 was the feast of Blessed Stephana Quinzani and January 3 was the feast of St. (then blessed) Zedislavae Berkianae.  On my calendar, I follow Fr. Augustine Thompson rule of including the Dominican saints who were merely blessed in the older calendar.  

So I add St. Zedislavae back into the calendar, even though she was removed in the 1962 revision.

The Christmastide ferial office is is prayed as follows: